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Tuesday, April 30, 2013

This Week In American Indian News: ICWA Summit Off?

available on Amazon and all ereaders
We lead today with an update on the Lakota/Bureau of Indian Affairs [BIA] summit scheduled for mid-May. I did not think this was public, but as of Saturday morning, the Associated Press is reporting it in a local South Dakota news outlet, so it's now out there.
Two weeks ago, I wrote about the "Lakota Spring," including a pair of upcoming hearings organized by the Standing Rock Sioux Nation in preparation for the summit. The BIA agreed to the summit after members of Congress, under pressure from Sioux tribal members, demanded an investigation into reports that South Dakota state officials intentionally engaged in repeated violations of the Indian Child Welfare Act [ICWA] by improperly removing Indian children from their families and placing them in white foster or adoptive homes. In any other context, we'd call that what it is: Kidnapping. In South Dakota, it's called capitalism, since it's a moneymaker for both white families and the state.
Well, after much apparent hemming and hawing, the BIA has released its agenda for the summit - an agenda, I remind you, that was supposed to be a joint project between BIA officials and tribal leaders.
And it's a whitewash. In the multiple senses of that term.
Yes, I do know this, because I've seen the agenda.
Standing Rock officials agreed to this summit on condition that it would address the facts of the kidnapping of their children and work to correct the ongoing violations. They did not agree to help cover them up. Among their very reasonable conditions was that former South Dakota Senator James Abourezk, the original architect of the ICWA, be included in the program to speak about the conditions that compelled him to act in the first place. (Here's a hint: The conditions in 1970s Indian Country looked very much like the conditions in South Dakota today.)
I've seen no official public response from the BIA yet, and I'm not taking bets at this point as to whether the summit will actually occur.

Read more here: http://www.dailykos.com/story/2013/04/29/1205473/--New-Day-This-Week-In-American-Indian-News-ICWA-Summit-Off-Racists-Apps-Movies-Powwows#

Thursday, April 25, 2013

Adoptees Shouldn't Have to Use Facebook to Find Their Birth Parents

The recent "Adoptee Searching Picture Meme" highlights what's wrong with the American adoption system.   


matchar_jenessa2.jpg
Facebook
This January, a 21-year-old Utah woman named Jenessa Simons located her birth mother via Facebook by posting a picture of herself holding her adoption information ("Born November 17, 1991...They named me Whitney"). The photo went viral, with more than 160,000 shares, and Simons received an email from her birth mother just two days later. In the three months since, Simons' success has inspired countless imitators, both birth parents and adoptees, clogging Facebook feeds with similar messages.
These posts have brought questions of adoption and its consequences to the forefront. While adoption is usually lauded as a win-win, some say situations like Simons' highlight major problems with the institution, problems which cause suffering for birth parents and adoptees alike.
Claudia Corrigan D'Arcy, a birth mother who reconnected with her son via MySpace in 2006, sees the recent rash of what she calls the "Adoptee Searching Picture Meme" as a sign that the adoption system is badly broken. Adults like Simons, Corrigan D'Arcy says, should have the legal right to documents revealing their biological backgrounds.
"Imagine a world where adult adoptees could access their birth records like EVERY other American and know the name they were given," she writes. "Then they wouldn't have to post pictures of themselves on Facebook holding signs with personal information all over. Then they wouldn't have to beg for strangers for shares in order to find out who they look like and if cancer runs in their family."
  Read more here: http://www.theatlantic.com/sexes/archive/2013/04/adoptees-shouldnt-have-to-use-facebook-to-find-their-birth-parents/275251/

NOTE: We have our own Facebook page for this: https://www.facebook.com/AmericanIndiansSearchingFor

(See box on this blog...) Please make a poster and post it on our page... Trace

Intergenerational Trauma




Published on Apr 10, 2013
The Union of Ontario Indians received funding through the Truth and Reconciliation Commission of Canada to develop tools and erect a monument to pay tribute to Anishinabek Nation members who attended Indian Residential School. The project is entitled "Honouring Our Children, Families, and Communities Affected by Indian Residential Schools".
As part of the project, a series of five educational videos were created. In this video M'Chigeeng First Nation citizens Krystine Abel and her mother Eve Abel talk about how Eve's experience as a student at St. Joseph's residential school in Spanish, Ontario in the 1950's had an impact on Eve's parenting and Krystine's sense of identity as an Anishinaabe Kwe. Eve has lived in Toronto for over 40 years and has two daughters and one granddaughter. Krystine is now studying Social-Cultural Anthropology at the University of Toronto.
For more information about the Anishinabek Nation Indian Residential Schools Commemoration Project, visit http://www.anishinabek.ca/irscp/

Sunday, April 21, 2013

MY TOP 5 reaons the adoption establishment bugs me

AMERICAN INDIAN ADOPTEES: BLOG WEEK: MY TOP 5
I am rerunning this post - it is one of the most read on my blog!!

Why does the adoption establishment bug the heck out of me?

Here is my Top 5.

1- (Lack of) Disclosure - Old archaic laws are on the books in many states and it seems every state is having some kind of major meltdown or fiscal crisis. Adoptees who are fighting to gain access to our birth records can’t seem to grab their attention or warrant the lawmaker’s time or serious consideration - unless maybe the lawmaker is an adoptee.  

Yup, we know adoptees are low on the totem pole and status meter and that annoys me.


What are “they” thinking? Oh, it’s obvious - the status quo - let’s not rock the boat, just leave the law as is and let's not disclose information every adoptee needs and deserves, and definitely let’s not disturb the Adoption Industry who lobbies Wash. DC with fancy dinners and big campaign contributions. (Lack of medical history is a huge problem for many adoptees, including me)

I can hear the lobbyist pounding on their tables, “adoptees should be grateful they were adopted.” The adoption industry is a billion dollar business and they don’t want to lose a single dollar in profits. It’s about money. Even now, the adoption industry does not appreciate adoptees or ask how we feel or acknowledge what we endured. We are not invited to sit at their table or join in discussions. That really bugs me!

2- Secrecy - Over and over and over “they” claim our natural mothers demanded secrecy yet many mothers who lost children after closed adoptions are saying, “damn the secrecy, damn the laws, where are my children?”

Uniting all these mothers with all the adoptees on the same stage, fighting the discrimination, shame, secrecy and old laws would be powerful!

Sadly it seems both are on their own warpath to be heard.  Uniting our voices on this issue - especially natural mothers and adoptees who have been silenced for too long - is what is urgently needed. Big crowds marching on Washington DC would get "their" attention.  

Blogs are enlightening the world to our plight. Using our voices, activism and blogging for change is good.

3- Identity - Adoptees are denied our basic human rights to the truth of our ancestry, our tribe(s), our birth name, our family names, our background (which is our identity), our medical history, our original birth certificate (OBC) and information about both our natural parents.

I noticed writing my memoir how adoptees will say they are looking for their mothers -- but we do have a dad somewhere and possibly siblings - and we do need to know who they are and where they are! Adoptees need to add “dad and siblings” to their list of needs when facing adoption industry discrimination and current adoption laws.

The bias in the adoption industry is to protect the adoptive parents and seal our identity so no one will ever find out the truth. That deeply annoys me.

If you are Native American, you cannot be enrolled without documentation and proof. If you are a Split Feather/adoptee, you not only lose your identity but your treaty rights and all that goes along with being an enrolled tribal member. Just remember your identity is Native American with or without tribal enrollment.  We must unite and form a national organization to teach about the government’s use of closed adoption to hurt and destroy American Indian families and cripple future generations.

4- New Identification Cards? Yup, as of 2005 more states will implement this new country-wide identification card. And guess what? Adoptees who cannot produce a real birth certificate (OBC) may (let me stress “MAY”) not be able to renew a driver’s license, vote, or apply for or renew a passport. That scares me and bugs me equally! Those ignorant lawmakers who wrote the Real ID Act of 2005 (and passed it) didn’t consider adoptees or how this would affect us? We pay them big salaries because they represent us. What were they thinking? They were not thinking of adoptees, perhaps 10 million of us in the USA.

5 - Gratitude - Over and over I hear adoptees say - almost by script - how grateful they were to be adopted by their parents. I call this our gratitude attitude. We get stuck there mentally and it’s hard to move on to empowering ourselves to regain our birth rights and identity. I know my gratitude silenced me. Gratitude meant I could not talk to my adoptive parents about anything - how I felt, what I planned to do, or even ask them questions about my adoption file. Laws prevented me from knowing anything about myself and my first family.

AND I found out my new parents were not really informed when they adopted me in 1957. They had basic information like I was illegitimate, how my mom was unmarried.

AND my adoption file didn’t include medical history. Really. Apparently the adoption industry didn’t think about the child at all when compiling information for the adoption hearing. It was about convenience and expedience for adoptive parents. Really.
Looking back the adoption industry should be so embarrassed and horrified they didn’t get our medical history when they “sold” us to our new parents.

So, what about the Adoption Establishment annoys you? Please leave a comment.

Wednesday, April 17, 2013

After adoption

For instance, among Indians who participate in the Daily Kos group Native American Netroots, at least four of us have relatives who were yanked away from their families and sent to boarding schools (aji: great-grandmother; me, grandmother and great-aunt; navajo: mother; cacamp: grandparents, parents and himself).

Aji tells the story of her great-grandmother:
[My mom's grandmother] died without ever knowing who or what she was; it's taken a lot of work, years later, to piece her "self" together. Initially, the family thought she was of Scots descent, not realizing that the Scottish surname was that of her by-then-widowed mother's second husband.  Her adoptive name was English. There is no record of what her traditional name (or any surname) might have been; they were more interested in covering up the very fact of adoption than anything else. In the 1870s, the Catholic Church in Michigan was very invested in saving Indian children from an alleged "epidemic" of illness.  What they were really doing was stealing kids and farming them out as fast as they could to reliably Catholic families who would … "save the [wo]man by killing the Indian." No one knows how many were lost to white families via church theft. Hundreds, at a minimum. Probably thousands over the course of one generation alone. But one day in the late 1870s, a good white Catholic couple of English extraction left their home and traveled to the rez for two months, and came back bearing their new little Indian "papoose," promptly given a white name and identity, with never a reference to be made to the adoption, much less from where.
Ironically, when she married, her husband ran his father's logging business, and during the summer months, he traveled around the state; in his absence, she ran the business for him. She hired and fired — you guessed it — Indian laborers, some of whom were undoubtedly relatives, but neither side ever knew it. She died thinking that 1) she was English, and 2) she was the lineal descendant of those English "parents." To this day, I'm not sure how they explained the differences in coloring — probably via the "Gasp! That's not discussed in polite company" method.
Also ironically, after her adoption, her new parents went on to have nine biological children of their own. You'd've thought they could've been a little less greedy about acquiring someone else's child as a possession.

http://www.dailykos.com/story/2011/10/26/1030339/-South-Dakota-kidnaps-Indian-children-and-sticks-them-in-white-foster-care 

Tuesday, April 16, 2013

ICWA briefing

Please listen to this now:

http://dl.luxmedia.com/casey/ICWA_Briefing.wav

The history is told here, the agencies are apologizing for the Indian Adoption Projects, our trauma as adoptees is validated, and they agree we need ICWA as much today as we did when it passed in 1978.
Trace

LAKOTA SPRING: PUBLIC HEARINGS ON SOUTH DAKOTA ICWA SCANDAL

 
 photo HoweandSheehanofLPLP_zps09c2ee71.jpg They call it the Lakota Spring: Members of the Standing Rock Sioux Nation are partnering with the Lakota Peoples Law Project [LPLP] to engage in a massive, far-reaching organizing effort to recover their children, stolen from their families in violation of the Indian Child Welfare Act [ICWA]. The LPLP and Bureau of Indian Affairs [BIA] officials are scheduled to co-host a three-day summit, May 15-17, on the current state of Native foster care and ICWA violations affecting Lakota children. To prepare for the summit, tribal officials are convening two public hearings: the first on April 20, from 9:00 AM to 4:30 PM, at the Grand River Casino in Mobridge, S.D.; the second on April 28th, from 4:00 PM to 9:00 PM, at the Prairie Nights Casino in Fort Yates, N.D. The purpose of the hearings is two-fold:
At these hearings Lakota relatives who have lost children to the foster care system will be invited to speak, on camera, about their experiences with the Department of Social Services. . . . The Standing Rock tribal government is making a substantial investment to explore having its own family welfare system and to secure long term direct federal funding to support it.

In addition, the "LPLP is also circulating an online petition to encourage members of Congress to attend the May summit."
The push for the summit with the BIA comes out of a report that Lakota tribal officials recently submitted to Congress, highlighting the serial violations of the ICWA that are routine in South Dakota. The report, combined with previous efforts on the part of the tribes and the LPLP, demonstrated a deliberate pattern of stealing Lakota children from extended families perfectly able, willing, and qualified to care for them, and illegally placing them with white families — in part, for "perverse financial incentives." The result was a hellish record of physical, psychological, and even sexual abuse (including rape) for many Indian children, and State officials subsequently prosecuted two of their own child welfare officials for blowing the whistle on these crimes.
For historical background, see Denise Oliver Velez's front-page piece from yesterday on "Stolen Generations," and Meteor Blades's diary on the long-term effects of stealing children from their families (some of whom are Kossacks today). For greater background about the current "removals" going on among the Lakota, read the LPLP's diaries on the cover-up of rape and other abuse of Indian children in the South Dakota foster care system, and on NPR's coverage of the report to Congress. See also my own diary on the racism and "perverse financial incentives" that keep the illegal practice of Indian child removal going strong.
If you live in the area of either hearing, you can help in two ways: First, if you know of Native families who may be affected by these issues, please help spread the word. Second, contact your elected representatives, and encourage them to support the efforts of the Standing Rock members (and those of other affected Lakota nations) to recover their stolen children and enforce compliance with the ICWA.
Source: http://www.dailykos.com/story/2013/04/15/1201757/--New-Day-This-Week-In-American-Indian-News-Stolen-Masks-Stolen-Children-Sherman-Alexie

Sunday, April 14, 2013

18 National Child Welfare Organizations Join Supreme Court Amicus Brief in Support of Indian Child Welfare Act

Two Worlds anthology shares how adoptees felt about adoption
Contact Information
Sarah Fridovich
206.378.4613
sfridovich@casey.org
Download
Amicus Brief
PDF: 52 KB
Press Briefing Audio
WAV: 43.8 MB
Position Statement

PDF: 372 KB

The case of Adoptive Couple v. Baby Girl, now before the Supreme Court, calls into question the constitutionality of the Indian Child Welfare Act.
April 11, 2013
    
    
SEATTLE – Casey Family Programs with the support of 17 other national child welfare organizations has filed an amicus brief with the U.S. Supreme Court in support of the Indian Child Welfare Act (ICWA).  The case of Adoptive Couple v. Baby Girl, now before the Supreme Court, calls into question the constitutionality of the Indian Child Welfare Act.
The coalition of philanthropic and nonprofit organizations represents decades of frontline experience working to improve the lives of vulnerable children and their families. The group supports ICWA because it has helped establish the values and practices that have become central to effective child welfare practice. In particular, this law reinforces the important role that families and communities play when determining the best interests of children in their care.
“The Indian Child Welfare Act reflects the best practices in child welfare,” says David Sanders, Casey Family Programs’ Executive Vice President of Systems Improvement. “It works to prevent the unnecessary breakup of families and helps keep children connected to their communities.”
“The same values and best practices found in the Indian Child Welfare Act are reflected in federal legislation that applies to all children and families. The federal government emphasizes three goals for child welfare: keeping children safe from abuse and neglect; ensuring a stable and permanent family; and improving the wellbeing of vulnerable children. We see these goals reflected in recent legislation, including the Adoption and Safe Families Act and the Fostering Connections Act,” said Sanders.
Casey Family Programs is joined in this amicus brief by other leaders in child welfare including the Children’s Defense Fund, Child Welfare League of America, Annie E. Casey Foundation, Donaldson Adoption Institute, North American Council on Adoptable Children, Voice for Adoption, Black Administrators in Child Welfare, Inc., Children and Family Justice Center, Family Defense Center, First Focus Campaign for Children, Foster Care Alumni of America, FosterClub, National Alliance of Children’s Trust and Prevention Funds, National Association of Public Child Welfare Administrators, National Association of Social Workers, National Court Appointed Special Advocate Association, and National Crittenton Foundation.
Adoptions are an important permanency option for children when placement with their own family is not possible. Ensuring successful adoptions requires a consistent and transparent process. And that is why is it is important to note that national adoption organizations are supporting the brief.  They recognize that the protections and safeguards included in ICWA support successful adoptions and are reflective of the best practices for children. 
Anita Fineday, Casey Family Programs’ Managing Director of Indian Child Welfare Programs says, “For more than 35 years, ICWA has helped to establish important principles for strengthening families and encouraging community engagement to produce the best results for children. That is why we are committed to helping others understand the important role this law continues to play for both Native American families and in shaping broader policies that support the rights of families to raise and care for their children within their own cultures and communities.”
Casey Family Programs has provided direct services to children and families involved in public and tribal foster care systems for more than 40 years.
Hear what Casey Family Programs and other child welfare experts had to say during an Indian Child Welfare Act press briefing regarding the case of Adoptive Couple v. Baby Girl.

Friday, April 12, 2013

Indian Affairs, Adoption, and Race: The Baby Veronica Case Comes to Washington

A little girl is at the heart of a big case at the Supreme Court next week, a racially-tinged fight over Native American rights and state custody laws.   

Veronica with her biological father Dusten Brown and his wife, Robin. (Courtesy of John Nichols)
The United States Supreme Court next Tuesday hears argument in a head-spinning case that blends the rank bigotry of the nation's past with the glib sophistry of the country's present. The case is about a little girl and a Nation, a family and a People. The question at the center of it has been asked (and answered) over and over again on this blessed continent for the past 400 years: Is the law of the land going to preclude or permit yet another attempt to take something precious away from an Indian?
The case is styled Adoptive Couple v. Baby Girl, but everyone knows it as the "Baby Veronica" case. The "baby" is a little girl, now nearly two-and-a-half years old, born of the fleeting union of an American Indian man named Dusten Brown and a Hispanic woman named Christina Maldonado. Before Veronica was born, her mother arranged for her to be adopted without telling the baby's father. When, months after the baby's birth, the father found out about the adoption, he exercised his rights under federal law to undo the adoption and gain custody. The two state courts which have reviewed the case have both sided with him.
Read it here: http://www.theatlantic.com/national/archive/2013/04/indian-affairs-adoption-and-race-the-baby-veronica-case-comes-to-washington/274758/

Wednesday, April 10, 2013

The Battle for Baby Veronica

Native America Calling: (feat. Kate Fort)

Tuesday, April 9, 2013 – The Battle for Baby Veronica (listen)
The United States Supreme Court will hear arguments in the case Adoptive Couple v. Baby Girl next week. The case could have long term effects on future adoptions of Native children. The child, a member of the Cherokee Nation, was given up for adoption by her non-Native mother without the consent of the father. At the heart of the Supreme Court case is the Indian Child Welfare Act (ICWA), which regulates adoptions of Native children outside of their tribe. We're taking a closer look at this case and what it means for Native America. How might the outcome of the case impact families or tribes? What's the role of tribes in the adoption process? Guests include Chrissi Nimmo (Cherokee) Assistant Attorney General for the Cherokee Nation.
NOTE: I had a meeting so I missed this program. Click on the links and listen. Terry Cross from the National Indian Child Welfare Assoc. did call in - so glad he did.  What was said briefly: If the adoption lawyers had paid attention to the federal law called the Indian Child Welfare Act of 1978, this case never would have happened, if lawyers had followed the law -- and Baby Veronica would have been placed with her father (or a member of his family since he was serving in the military at the time of her birth.) The natural mother in this case also didn't respect (or was ignorant about) existing federal law when she went to relinquish her newborn and chose adoptive parents.  Sovereign Tribal Nations have the right to control where their children are placed (via adoption) because of ICWA (and the history of removals of children) but some states and non-Indian lawyers do not respect or know ICWA.

I was thinking about what Veronica will think about this when she becomes an adult. If she is like me, she will be grateful that her father fought for her and gained custody. It's not that I don't understand how the adoptive parents are distraught and wish her back. They need to realize Baby Veronica is a member of a tribe by birth, and with existing ICWA law, she should be raised by a member of her birth family or tribe. Why ICWA is important: Every child is the future of a tribe.

Friday, April 5, 2013

The Daily Bastardette: Washington Battleground: The Annual Murder of Adoptee Rights Continues

The Daily Bastardette: Washington Battleground: The Annual Murder of Adoptee Rights Continues

As we are all living in 2013, these battles continue and it's Washington state who should be called out for discriminating against adoptees and our right to know who we are and have our birth certificate and adoption records given to us....Trace

Friday, March 29, 2013

TRIBAL SUPREME COURT PROJECT PRESS RELEASE

 
Adoptive Couple v. Baby Girl is a case in which the South Carolina Supreme Court held that a Native American (Indian) child could not be adopted by non-Indian parents without complying with the requirements of the Indian Child Welfare Act (ICWA). The court ordered the child returned to her biological father after she had lived with her adoptive parents from birth until 2 years of age.
In 2009, a couple from South Carolina sought to adopt an Indian child from her non-Indian single mother in Oklahoma. The biological father contested the adoption on the grounds that he was not properly notified in accordance with ICWA, and won his cases in trial court and on appeal with the state supreme court. The case has received extensive coverage in the national media, and spurred calls for Congress to review and make amendments to the 1978 law.
On October 1, 2012, the adoptive couple petitioned the United States Supreme Court to review the case. On January 4, 2013, the court granted certiorari and will hear the case on April 16, 2013.


NATIVE AMERICAN RIGHTS FUND | NATIONAL CONGRESS OF AMERICAN INDIANS
IN PARTNERSHIP WITH THE NATIONAL INDIAN CHILD WELFARE ASSOCIATION

For Immediate Release
March 29, 2013
Media Contacts:
Thom Wallace - National Congress of American Indians
twallace@ncai.org
O (202) 466-7767 ext. 207
C (202) 754-0466 
Nicole Adams - National Indian Child Welfare Association
nicole@nicwa.org
O (503) 222-4044 ext. 133
C (503)754-0466
Adoptive Couple v. Baby Girl
Amicus Briefs in Support of Brown Family Include U.S. Solicitor General, 19 States, and Broad Coalition of Supporters
Twenty-Four Briefs Call for Brown Family—Daughter, Veronica, and
Father, Dusten—to Remain Together and
Indian Child Welfare Act to Remain Intact
Brown Family, Who Have Prevailed in Every Court So Far, Will Have
Fate Decided by the Supreme Court in a Case to be Heard on April 16th
 
Washington, DC—The United States federal government and 19 states are among a broad coalition who filed amicus briefs yesterday with the United States Supreme Court supporting the rights of Native American father Dusten Brown and his daughter, Veronica, to remain together as a family, calling for the nation’s highest court to uphold a previous South Carolina Supreme Court decision. The well-being of Veronica, the Brown family, and the importance of the Indian Child Welfare Act (ICWA) is a focus of all the briefs.
The case Adoptive Couple v. Baby Girl, to be heard by the Supreme Court on April 16, 2013, involves a South Carolina couple seeking review of a South Carolina Supreme Court ruling and attempting to force Dusten Brown, a member of the Cherokee Nation, to give his daughter Veronica up for adoption. Mr. Brown, who is now raising Veronica at their home in Oklahoma, has prevailed in every court that has considered this matter, including the South Carolina Family Court and the South Carolina Supreme Court.
Joining the U.S. Solicitor General Donald Verrilli and 19 states, including 18 state attorneys general, are a large array of groups who submitted 24 separate briefs in all. The overwhelming support includes 17 former and current members of Congress; Casey Family Programs, the Children’s Defense Fund, and 16 other child welfare organizations; the American Civil Liberties Union; broad coalitions of psychology associations, child advocates, and legal experts; adult Native American adoptees; and tribal amicus briefs which include 333 American Indian tribes.
“The broad base of support in this case is historic. In the history of the work of the Tribal Supreme Court Project, no Indian law case has generated more of a unified message to the Supreme Court about Indian law,” said Richard Guest, staff attorney for the Native American Rights Fund (NARF), noting the outpouring of interest and support for Veronica, the Brown family, and ICWA.
Many of the briefs highlight the findings of the South Carolina Family Court, which found that “the birth father is a fit and proper person to have custody of his child” who “has convinced [the Court] of his unwavering love for this child,” and were upheld by the South Carolina Supreme Court.
The amicus brief of the United States federal government emphasized the importance of ICWA, stating that "the United States has a substantial interest in the case because Congress enacted ICWA in furtherance of 'the special relationship between the United States and the Indian tribes and their members and the Federal responsibility to Indian people.'" The brief further defends the constitutionality of ICWA, arguing that "ICWA, which is predicated on Congress's considered judgment that application of its protections serves the best interests of Indian children and protects vital interests of their parents and Tribes, does not violate any substantive due process protections." It concludes that "[t]he South Carolina courts properly awarded custody of Baby Girl to Father."
In the brief of leading national child welfare organizations, the best interest of the child is highlighted, in addition to the value of ICWA.

No one understands the human toll custody disputes can take more than amici, 18 child welfare organizations who have dedicated literally scores of years to the on-the-ground development and implementation of best practices and policies for child placement decision making. Amici have seen up close what works, and what does not. In amici’s collective judgment, ICWA works very well and, in fact, is a model for child welfare and placement decision making that should be extended to all children. Much forward progress in the child welfare area would be damaged by rolling the law back.
A brief from Arizona Attorney General Tom Horne was joined by attorneys general from 17 other states—Alaska, California, Colorado, Connecticut, Georgia, Idaho, Illinois, Maine, Michigan, Mississippi, Montana, New Mexico, New York, North Dakota, Oregon, Washington, and Wisconsin— and argued against interference in the relationship between states and tribes in matters regarding ICWA, asserting, “States and tribes have collaborated to ensure that the mandates and spirit of ICWA are fulfilled…. Early and complete compliance with ICWA ensures the security and stability of adoptive families as well as tribes and Indian families.” The State of Minnesota Department of Human Services also filed a brief.
Not one state submitted briefs in support of Adoptive Couple.
“This brief includes nine Republican and nine Democrat attorneys general,” said John Dossett, National Congress of American Indians (NCAI) general counsel. “Party affiliation does not matter. The federal trust responsibility is a nonpartisan commitment, which includes support for the rights of American Indian families and tribal governments to protect their Indian children—and in this case, for a loving father to be with his daughter and for her to be with her family.”
Seventeen current and former members of Congress also reflected this bipartisan support, noting in their brief the circumstances that led to the enactment of ICWA in 1978, as well as asserting Congress’s exclusive power to legislate with respect to Indian tribes. It stated:
In 1978, Congress enacted ICWA in direct response to state adoption policies that were draining Indian tribes of their future citizens. Such practices threatened the very existence of Indian tribes. Without children to grow up as their citizens, tribes would be left with no one to speak their language, carry on their traditions and culture, or participate in their tribal governments…. Ultimately, any decision limiting Congress’s authority to pass legislation like ICWA…would effectively preclude Congress from exercising its plenary authority in Indian affairs, and render Congress unable to fulfill its historic duties as trustee to the Indian tribes.
Terry Cross, executive director of the National Indian Child Welfare Association (NICWA), commended former Senator James Abourezk for taking the lead on the brief, stating, “Senator Abourezk sponsored the bill that became ICWA because he recognized that the widespread removal of Indian children from their homes was a continuation of forced assimilation practices that had no place in our society. His leadership today sends an unmistakable message that there is unified support in defending his law from those who would return to the pre-ICWA era.”
Two national tribal amicus briefs were submitted. The first, focused on the legislative history and importance of ICWA, was submitted by the Association on American Indian Affairs, NCAI, and NICWA, who were joined by 30 Indian tribes and five Indian organizations. A second national tribal amicus brief addresses the constitutional issues raised by the petitioners and also includes 24 tribal nations and organizations. The members of the Tribal Supreme Court Project—NARF and NCAI—in partnership with NICWA, joined together to organize the briefs in support of the father. In all, 333 tribes submitted briefs in support of the father.
Oral arguments for Adoptive Couple v. Baby Girl will be held on April 16, with a decision expected shortly thereafter.
All of the briefs filed by supporters of Dusten Brown's right to raise his daughter can be found at: http://bit.ly/ZrIS22
All filings for the case can be found at: http://bit.ly/11TpaDY
More information about the case can be found at: http://www.nicwa.org/babyveronica/

Brock University honors adoptee Jolene Hill

Aboriginal students recognized for leadership, achievements

Posted by tmayer on Mar 21st, 2013   
Jolene Hill (left) and Renée Monchalin are this year's recipients of the Aboriginal Achievement Awards.
Jolene Hill (left) and Renée Monchalin are this year's recipients of the Aboriginal Achievement Awards.

Until three years ago, Jolene Hill knew nothing about the history of residential schools in Canada.
Life on a reserve was foreign to the master’s student who grew up in Arkansas as the adopted aboriginal daughter of white parents. In fact, just about any issue facing Canada’s First Nations was unknown to her.
Then Hill, whose birth family is from the Osoyoos Indian Band in B.C., came to Brock in 2010 to pursue her master’s degree in psychology. That’s when Hill got an education in being aboriginal in Canada.
Outside of school, she took at 12-week workshop designed to help First Nations peoples find employment. Hill landed a job at the Niagara Regional Native Centre in Niagara-on-the-Lake where she heard the life stories of her co-workers and the challenges they’ve faced as First Nations peoples in Canada.
At Brock, she connected with Aboriginal Student Services and participated in the programs and services it offered.
Every experience with Niagara’s First Nations community on campus and off only solidified for Hill what she wanted to do with her career.
She wants to help those who haven’t been as fortunate as she has, getting her master’s in theology at Wilfrid Laurier University and eventually becoming a chaplain at a prison being built on Osoyoos Indian Band land in Oliver, B.C.
“When I was 15, 20, 25, people always asked if I was interested in my origins. I wasn’t,” Hill said. “I was busy running around with friends. But as you get older, you start to think about things.
“When I talk to my birth mom, I see someone who acts like me and talks like me,” Hill added. “Because she has an aboriginal background and is living on a reserve, I’m interested in how she grew up. She’s been discriminated against but I haven’t been because people always thought I was white.”
Hill was recognized for her leadership on campus and off, and her academic achievements, Wednesday at the 14th annual Aboriginal Achievement Awards at Pond Inlet. The awards are presented by Aboriginal Student Services and the Student Development Centre.
“As a recipient of this award, I promise to do my best to be a leader in the aboriginal community and to help facilitate harmony between aboriginals and the general population of Canada,” Hill told the audience at the ceremony.
Joining her in the accolades was Renée Monchalin, who is in her last year of studying public health.
Monchalin started at Brock as a communications student but quickly learned after connecting with Aboriginal Student Services that her passion was First Nations health issues. She changed her major to public health with the goal reducing drug and alcohol abuse in aboriginal communities.
Since then, Monchalin has worked with the Region’s public health department on youth health initiatives, as well as the Southern Ontario Aboriginal Diabetes Initiative (SOADI).
“Renée has really strong purpose, direction and passion for health issues affecting the aboriginal community,” said Prof. John Hay, who taught Monchalin. “I think she has all the trappings and skills to be an effective leader in the future.”
Monchalin said she was honoured to receive the award.
“I appreciate that I have the support system here,” she said. “I’m just really grateful and motivated to do more and more.”
Source: http://www.brocku.ca/brock-news/?p=21542

Thursday, March 28, 2013

Important Briefs for Supreme Court

Tribal Amicus Brief on Constituitionality of Indian Child Welfare Act


 
LIST OF MEMBER TRIBES OF TRIBAL ORGANIZATIONS who signed this important brief in support of the Indian Child Welfare Act:

All Indian Pueblo Council

Ohkay Owingeh, New Mexico

Pueblo of Acoma, New Mexico

Pueblo of Cochiti, New Mexico

Pueblo of Isleta, New Mexico

Pueblo of Jemez, New Mexico

Pueblo of Laguna, New Mexico

Pueblo of Nambe, New Mexico

Pueblo of Picuris, New Mexico

Pueblo of Pojoaque, New Mexico

Pueblo of San Felipe, New Mexico

Pueblo of San Ildefonso, New Mexico

Pueblo of Sandia, New Mexico

Pueblo of Santa Ana, New Mexico

Pueblo of Santa Clara, New Mexico

Pueblo of Santo Domingo, New Mexico

Pueblo of Taos, New Mexico

Pueblo of Tesuque, New Mexico

Pueblo of Zia, New Mexico

Pueblo of Zuni, New Mexico

Ysleta del Sur Pueblo, Texas 2a

Maniilaq Association

Native Village of Ambler

Native Village of Buckland

Native Village of Kiana

Native Village of Kivalina

Native Village of Kobuk

Native Village of Kotzebue

Native Village of Noatak

Noorvik Native Community

Native Village of Point Hope

Native Village of Selawik

Native Village of Shungnak

United South and Eastern Tribes, Inc.

Alabama-Coushatta Tribe of Texas

Aroostook Band of Micmacs, Maine

Catawba Indian Nation, South Carolina

Cayuga Nation, New York

Chitimacha Tribe of Louisiana

Coushatta Tribe of Louisiana

Eastern Band of Cherokee Indians, North Carolina

Houlton Band of Maliseet Indians, Maine

Jena Band of Choctaw Indians, Louisiana

Mashantucket Pequot Tribal Nation, Connecticut

Mashpee Wampanoag Tribe, Massachusetts

Miccosukee Tribe of Indians of Florida 3a

Mississippi Band of Choctaw Indians

Narragansett Indian Tribe, Rhode Island

Oneida Indian Nation, New York

Passamaquoddy Tribe—Indian Township, Maine

Passamaquoddy Tribe—Pleasant Point, Maine

Penobscot Indian Nation, Maine

Poarch Band of Creek Indians, Alabama

Saint Regis Mohawk Tribe, New York

Seminole Tribe of Florida

Seneca Nation of Indians, New York

Shinnecock Indian Nation, New York

The Mohegan Tribe, Connecticut

Tunica-Biloxi Tribe of Louisiana

Wampanoag Tribe of Gay Head (Aquinnah), Massachusetts
 
(These Tribal Nations make so proud they submitted this important brief in the Baby Veronica Case. They are some of the tribes who lost their children to the Indian Adoption Projects...Trace)

Wednesday, March 27, 2013

NARF/Casey Foundation Blog on Indian Child Welfare Developments

by Matthew L.M. Fletcher  (Turtle Talk)
Welcome to ICWA INFO, described as:
In early 2013 Casey Family Programs partnered with the Native American Rights Fund to create an online resource that would focus solely on Indian child welfare issues.  Thus, began the ICWA INFO blog.  It was envisioned that this site would provide the public with information and timely updates about all things related to Indian child welfare and the Indian Child Welfare Act (ICWA).  This would include:
  • news about lawsuits related to ICWA in tribal, state, and federal courts,
  • related training and conferences,
  • legal analysis and research resources,
  • federal and state regulations,
  • information about relevant groups and agencies,
  • and job postings.
To see our most recent additions and edits, visit our home page.  To see past materials, you can use our search box or review materials by category, date posted, or topic from the links at the right.
We hope that you find this resource useful and we invite you to submit materials for this website at the contact page.
Highly recommended. 

Friday, March 22, 2013

ACTION ALERT, Briefs you need to read #Baby Veronica

Adoptive Couple v. Baby Girl & Cherokee Nation Respondents’ Briefs

by Matthew L.M. Fletcher
 
Here:


 
NICWA urgently requests your immediate action on three time-sensitive matters regarding Adoptive Couple v. Baby Girl, an ICWA-related case before the U.S. Supreme Court that has potentially sweeping ramifications for all of Indian Country far beyond issues in child welfare.  All supporting amicus briefs in this case must be filed by Thursday, March 28, 2013. For months, the Tribal Supreme Court Project, of which NICWA is a part of, has coordinated the development of these briefs. With one week until they are due, we seek your help in getting more tribes and states to sign on in support of the Respondents in this case, the Brown family and the Cherokee Nation.  
Please take the following actions below immediately and share this message with your personal networks.
More information on this case can be found at www.nicwa.org/BabyVeronica.

Adoption Fraud in Kentucky


From Non-Ethical Adoptions on YouTube:

"Children are being stolen from their parents in record numbers all over the United States, thanks to federal grants given to states for completed adoptions. Already a problem, this trend skyrocketed when the Bush administration increased these grants in 2005. We know from the 59 videos on our channel alone that this is continuing to happen all across the nation. It must be stopped. It is unacceptable for this to be going on anywhere, much less in the nation that claims to be the flagship of the free world. This is the best news story we have ever seen on this subject."
The link: http://youtu.be/U22Hik1ilUg

As they say on this news program, federal and state monies are based on statistics in each state - which is unethical on the part of Kentucky (and South Dakota) to up their numbers to get more money. The billion dollar adoption industry is then legally profiting from child trafficking and selling children. It's about money---not protecting families and children from these abusive practices.

One commenter who saw this news story wrote: What do you expect in a nation where economic prosperity has been built on slavery and 'indentured servitude' --- the system out which adoption grew.  If the roots are rotten, why be surprised that the tree growing from those roots is also rotten...

Wednesday, March 20, 2013

Necessary: How my Adoption was like the Baby Veronica case

NEWS: United States Amicus Brief in Support of Affirmance in the Baby Veronica Case

Click here to read: http://sct.narf.org/documents/adoptivecouplevbabygirl/us_amicus_brief.pdf

By Trace L Hentz (formerly DeMeyer)

It's important to Native adoptees that the history of the Indian Child Welfare Act of 1978 be placed in the forefront in this case headed to the Supreme Court. It is more than relevant. It is necessary.
A quote from this brief states ..."The case for the ICWA's application here, where the biological father, a member of the Cherokee Nation, wishes to raise his child as a member of the nation, is even stronger."
I spoke with a reporter at NBC News a month ago, and telling him about my own adoption, how my father Earl would have kept me and raised me. The reporter at NBC said I am like an early Baby Veronica case. 
Yes, but I was adopted before the Indian Child Welfare Act of 1978 as many Native adoptees were. Federal law did not protect me or my father's rights back in the 1950s. The social workers did not contact my father before I was placed in a stranger adoption. Therefore I lost contact with my relatives and my culture. That is no longer acceptable, since ICWA was passed.
Do the people who wished to adopt Baby Veronica know this history? If not, they need to read the anthology TWO WORLDS and understand how adoptees feel.  Did they ever consider the child's needs above their own?



CONGRESS MADE EXPRESS STATUTORY
FINDINGS THAT “AN ALARMINGLY HIGH PERCENTAGE OF INDIAN
FAMILIES (WERE) BROKEN UP BY THE REMOVAL, OFTEN UNWARRANTED,
OF THEIR CHILDREN FROM THEM BY NONTRIBAL PUBLIC
AND PRIVATE AGENCIES,” AND THAT THE STATES “HA(D) OFTEN
FAILED TO RECOGNIZE THE ESSENTIAL TRIBAL RELATIONS OF INDIAN
PEOPLE AND THE CULTURAL AND SOCIAL STANDARDS PREVAILING
IN INDIAN COMMUNITIES AND FAMILIES.” - Statement in Brief


In my research for both books, I found that Department of the Interior Solicitor Hilary C. Tompkins is an adoptee and Navajo. Tompkins is part of this brief. A story about her ran in the Navajo Times a few years ago.
IN ENACTING ICWA IN 1978, CONGRESS DETERMINED
THAT FEDERAL ACTION WAS NECESSARY TO ADDRESS “THE CONSEQUENCES
TO INDIAN CHILDREN, INDIAN FAMILIES, AND INDIAN
TRIBES OF ABUSIVE CHILD WELFARE PRACTICES THAT RESULTED IN
THE SEPARATION OF LARGE NUMBERS OF INDIAN CHILDREN FROM
THEIR FAMILIES AND TRIBES THROUGH ADOPTION OR FOSTER CARE
PLACEMENT, USUALLY IN NON-INDIAN HOMES.” - Statement from Brief
Keep good thoughts that this important case respects existing federal law and this daughter remains with her father and in her tribe. It is important. It is necessary.

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