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Showing posts with label #OrphanAsylums. Show all posts
Showing posts with label #OrphanAsylums. Show all posts

Tuesday, January 2, 2024

“NOBODY’S CHILDREN" 1946 FILM ABOUT ADOPTION, SOCIAL WORKERS, ORPHANAGES, etc...

 

@donaldharlan3981 This video makes me sick, then angry. 

@garyflythe1362 Children of average intelligence go to the parents with average intelligence . Only in the richest country in the world - another one of their failed systems 

👇Leave your thoughts. I was sick and angry watching this too - its pure propaganda. How did adoption become a BILLION DOLLAR INDUSTRY? This movie helped....  Trace

Tuesday, August 18, 2015

And so it goes: Research on Orphan Asylums

not available anymore




 By Trace Hentz (author of One Small Sacrifice)


I know it’s a sign when a couple of my friends mention “Orphan Asylums” to me in a single day. How children were called “inmates.”

I have no recollection of my time as an inmate in a Minnesota orphanage – this happened after I was born in St. Paul, MN and was shifted from The Catholic Infant Home (where unwed mothers wait out their pregnancy) to the St. Joseph’s Home for Children (Orphanage) then to a Catholic foster care (a house on Harrison St.) in Superior, Wisconsin. Apparently Catholic Charities moved infants/children across state lines without any scrutiny or trouble at all.  And all the paperwork they created on me was sealed. (I phoned back when I was 21 and they refused my request for my file.) And I have two Catholic baptismal certificates – one with my mother Helen Thrall and a later one with the adopters Everett and Edith DeMeyer who are listed on my birth certificate as my biological parents. (Best to hide proof and evidence of a stranger adoption brokered by Catholic Charities.)

The Catholic Church (and others) created a charity and an industry with maternity homes, orphanages, churches, hospitals, big brick buildings to house priests, nuns and medical staff, all to handle the baby inmates that became their big business. Pretty clever those pontiffs denounce birth control of any kind so a steady stream of illegitimate children can be sold through their channels. And they are a non-profit so they get to keep their income. And devoted parishioners keep pumping them donations to this day.

Here is the photo of the orphanage where I was:


I was there in 1956.

This is Catholic Charities current description:
When land was bought for the Minneapolis Catholic Boys’ Home in 1885, the intersection of 46th Street and Chicago Avenue was a half-day’s ride from the city. The green countryside that stretched south to Minnehaha Creek promised a pastoral experience for children. Both the Minneapolis Catholic Boys’ Home and St. Joseph’s Home for Children in St. Paul were founded to address a critical need of the late 19th century: children left parentless by epidemics and other hardships of pioneer life. The nuns who staffed the homes offered motherly care to hundreds of children well into the 20th century.  The 1960s saw two important shifts. First, society turned to favor foster placement over orphanage care. The Minneapolis Catholic Boys’ Home and St. Joseph’s Home for Children were consolidated on the Boys’ Home property under St. Joe’s name.  Today, St. Joe’s continues to serve the community as a part of Catholic Charities. Several programs for children, including an emergency shelter, health clinic and mental health services, operate at St. Joe’s. SOURCE  (I want to note there are Orphan Cemeteries, too.) (How clever of them to leave out the adoptions they did. Really!)

(My thanks to my Librarian friend Karen Vigneault-MLIS for sending me sources on these asylums. Karen is a member of the Iipay Nation of Santa Ysabel in California.)

For any one looking to find an ancestor at an asylum, some have individual websites with census that has names and dates and even parents names on many of these young inmates.

A few friends have told me what their adoptive parents paid for them. I don’t know what I cost mine.
And I thought about the many Catholic-run Boarding Schools for American Indian children who were also made inmates, imprisoned to be assimilated and educated, all to KILL THE INDIAN.

My mother Helen had to pay to stay at the Catholic Maternity Home in Minnesota – can you believe it? She made arrangements to pay THEM?

Wasn’t giving them me enough payment?

Friday, March 6, 2015

1928 Meriam Report: The Affairs of Indians in the US

Archive Photo
By Trace Hentz

My friend and scholar Dr. Carol A. Hand (Ojibwe) shared this comment on my latest post at my Lara Blog: "AND SO IT GOES" #Orphan Asylums #Native Lives Matter - read it here.
Even more heartbreaking are the documented consequences for most of the institutional settings on child development. These consequences were even cited in the 1928 Meriam Report (The Problem of Indian Administration) - http://en.wikipedia.org/wiki/Meriam_Report.


EXCERPT: Authorized by the Institute for Government Research on June 12, 1926 at the request of the Secretary of the Interior, the Meriam Commission was charged with investigating the affairs of Indians in the United States. To maintain unbiased standards for the survey, it was financed by the Rockefeller Foundation, not by any government agency or agent.[7] “The investigation would cover nearly all reservations and would deal with educational, industrial, social, and medical activities of the BIA [Bureau of Indian Affairs], as well as with Indian property rights and economic conditions.”[8]
The team conducted seven months of field work to gather its information. They conducted field work in 23 states, selected based on a report by the Bureau of Indian Affairs that arranged states in order of number of Native American inhabitants. The report showed 23 states having more than 1,000 Native American inhabitants, the top three being Oklahoma, Arizona, and South Dakota.[9] The team visited a total of 95 reservations, agencies, hospitals, and schools.[10] At least one member of the survey team visited each of these 95 locations; often members of the team were forced to work independently in order to complete the required work in the shortest possible amount of time. “[Interior Secretary] Work insisted that the survey be completed within one year, so that he might effect changes before a new administration took office in Washington.”[11] This field work produced a report of 847 pages consisting of the following eight sections:
  1. A General Policy for Indian Affairs
  2. Health
  3. Education
  4. General Economic Conditions
  5. Family and Community Life & the Activities of Women
  6. The Migrated Indians
  7. The Legal Aspects of the Indian Problem
  8. The Missionary Activities among the Indians
The report is concise and unbiased in its analysis: it states the facts of Indian conditions of the 1920s. The conclusion of the report reflects the opinions of the survey team. For example, the report states that “any policy for Indians based on the notion that they can or should be kept permanently isolated from other Americans is bound to fail.”[12] In the report, the survey team included extensive recommendations for the correction of deficiencies, notably in health, education, and government cooperation for legal and social issues.

Health

The report states, “the health of the Indians compared with that of the general population is bad.”[13] It said that the general death rate and the infant mortality rate were high. Serious diseases, such as tuberculosis and trachoma, were very widespread both on reservations in general and specifically at off-reservation boarding schools. In its section on health care services provided by the government to Native Americans, the report states: “The hospitals, sanatoria, and sanatorium schools maintained by the [Indian Health] Service, despite a few exceptions, must generally be characterized as lacking in personnel, equipment, management, and design.”[14] The government, although it had numerous on- and off-reservation health care institutions, did not provide sufficient care for Indian patients. The report noted, “the most important single item affecting health is probably the food supply.”[15] A further setback facing healthcare on Indian reservations was a general lack of knowledge of the Indian languages by healthcare providers.[16]

Economy

The report concluded that “The income of the typical Indian family is low and the earned income extremely low.”[17] The report addressed the poverty thought to have resulted from the individual allotment policy of the Dawes Act. It found: “In justice to the Indians it should be said that many of them are living on lands from which a trained and experienced white man could scarcely wrest a reasonable living.”[18] Not only was loss of land a factor in reservation poverty found on reservations, but the land they held was largely unsuitable for family farming and agriculture. The survey found that “the economic basis of the primitive culture of the Indians has been largely destroyed by the encroachment of white civilization.”[19] A culture that previously had depended on its environment as a sustainable economy was losing the very land on which they survived. The report identified the problems with changing political appointees under elected presidential administrations. Elections tended to bring about a change in top political appointees and changes in economic development programs; thus, the BIA supported no long-term development on reservations. The report also states: “Little attempt has been made to formulate a broad constructive program for the service as a whole, extending over a long term of years, and having for its goal the general improvement of economic conditions.”[20]

Education

The Meriam Report emphasized the need for education but it suggested that such education should be based on integration of Indian children into the majority culture, rather than educating Indian children in separate institutions, as previous education policies had stressed. The first line in the education section states, “The most fundamental need in Indian education is a change in point of view.”[21] The report was particularly critical of Indian boarding schools: “The survey staff finds itself obligated to say frankly and unequivocally that the provisions for the care of the Indian children in boarding schools are grossly inadequate.”[22] The survey team concluded that the boarding schools provided poor diet, were overcrowded, did not provide sufficient medical services, were supported by student labor, and relied on a uniform curriculum rather than raising teacher standards. While the report drew attention to the gross deficiencies of Indian boarding school education, the assimilationist policies of Indian education, dependent on such boarding schools, continued for another 40 years. The schools reached their peak student enrollment of 60,000 in the 1970s.

Results

The Meriam Report can be seen to have affected several aspects of government policy. “Acting upon the emergency recommendations of the Meriam Report, President Hoover requested additional funds to supply adequate food and clothing for pupils in the Indian schools.”[23] Additionally, Charles J. Rhoads and J. Henry Scattergood (Commissioner and Assistant Commissioner of Indian Affairs, appointed by Hoover), accomplished or initiated many of the recommendations of the Meriam Report.[24] President Hoover appointed Rhoads to put together a reform package which included the closure of unpopular reservation boarding schools and improved medical facilities.[25] However, nothing was immediately done to change the allotted land situation which caused disappointment among Native Americans. They would have to wait until 1934 for the policy of allotment to come to an end.
The most significant and influential effect of the Meriam Report was from its strong criticism of the Dawes Act and analysis of its failings.[26] Also known as the General Allotment Act, the Dawes Act of 1887 had sought to break up the communal Indian land by allocating allotments to individual Indian households, encouraging families to undertake subsistence farming, the model of European-American culture.
“The immediate result of the report’s attack on [land] allotment was a decline in the issuance of allotted lands. In the four fiscal years prior to the initiation of the study, 1922–1926, approximately 10,000 Native Americans were allotted over 3 million acres from their Reservations. In comparison, during the fiscal years 1929-1932, the 4 years immediately following the publication of 'The Problem of Indian Administration,' a little over 2,800 Native Americans were allotted less than 500,000 acres.”[27]
Within five years of the Report, the policy of allotment was abandoned altogether. On June 18, 1934, President Franklin D. Roosevelt signed the Indian Reorganization Act into law.[28] Although the Meriam report did condemn allotment and had an impact on the Indian Reorganization Act, the Act was actually largely attributed to John Collier who had been appointed by Roosevelt as Commissioner for Indian Affairs.[29] This new act ended allotment and permitted tribes to organize their own governments and to incorporate their trust lands communally.

  • Meriam, Lewis. The Problem of Indian Administration: Report of a Survey made at the Request of Honorable Hubert Work, Secretary of the Interior, and Submitted to Him, February 21, 1928/Survey Staff: Lewis Meriam...[et al.]. Baltimore, MD: Johns Hopkins Press, 1928.
  • Parman, Donald L. and Lewis Meriam. "Lewis Meriam's Letters during the Survey of Indian Affairs 1926-1927 (Part 1)." Arizona and the West 24, 3 (Autumn, 1992), 253-280.
  • Prucha, Francis Paul. The Great Father: The United States Government and the American Indians. Lincoln, Nebraska: University of Nebraska Press, 1984.
  • Prucha, Francis Paul. The Great Father, one volume abridged edition, 1986

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