How Tribal Nations Are Reclaiming Oklahoma | Still Waiting on Museums

NEW YORKER: https://www.newyorker.com/magazine/2024/08/12/how-tribal-nations-are-reclaiming-oklahoma

Published in the print edition of the August 12, 2024, issue, with the headline “Promised Land.”

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Museums closed Native American exhibits 6 months ago. Tribes are still waiting to get items back

PHILIP MARCELO Associated Press

VIDEO: https://apnews.com/video/indigenous-people-american-museum-of-natural-history-ontario-government-regulations-new-york-city-9eb66fe1b9964355b14c7057c12dd904 

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NEW YORK (AP) — Tucked within the expansive Native American halls of the American Museum of Natural History is a diminutive wooden doll that holds a sacred place among the tribes whose territories once included Manhattan.

For more than six months now, the ceremonial Ohtas, or Doll Being, has been hidden from view after the museum and others nationally took dramatic steps to board up or paper over exhibits in response to new federal rules requiring institutions to return sacred or culturally significant items to tribes — or at least to obtain consent to display or study them.

Museum officials are reviewing more than 1,800 items as they work to comply with the requirements while also eyeing a broader overhaul of the more than half-century-old exhibits.

But some tribal leaders remain skeptical, saying museums have not acted swiftly enough. The new rules, after all, were prompted by years of complaints from tribes that hundreds of thousands of items that should have been returned under the federal Native American Graves Protection and Repatriation Act of 1990 still remain in museum custody.

“If things move slowly, then address that,” said Joe Baker, a Manhattan resident and member of the Delaware Tribe of Indians, descendants of the Lenape peoples European traders encountered more than 400 years ago. “The collections, they’re part of our story, part of our family. We need them home. We need them close.”

The leader of the tribe in Oklahoma said he visited the Peabody this year after the university reached out about returning hair clippings collected in the early 1930s from hundreds of Indigenous children, including Cherokees, forced to assimilate in the notorious Indian boarding schools.

“The fact that we’re in a position to sit down with Harvard and have a really meaningful conversation, that’s progress for the country,” he said.

As for Baker, he wants the Ohtas returned to its tribe. He said the ceremonial doll should never have been on display, especially arranged as it was among wooden bowls, spoons and other everyday items.

“It has a spirit. It’s a living being,” Baker said. “So if you think about it being hung on a wall all these years in a static case, suffocating for lack of air, it’s just horrific, really.” 

This story was first published on Jul. 29, 2024. It was updated on Jul. 31, 2024, to correct the scope of repatriations to tribes undertaken by the Field Museum in Chicago.

 

HERE:  https://apnews.com/article/museums-not-returning-native-american-artifacts-0b7428c77341a9a80f022e0167ad4c8b

SCOTUS Affirms Reservation — Upholds Jurisdiction to Protect Native Women

from StrongHearts Native Helpline Staff

Supreme Court of the Land

Legal experts are calling McGirt v. Oklahoma (McGirt) the most significant Federal Indian Law case of the century. On July 9, the Supreme Court’s McGirt decision upheld the treaty affirmed reservation borders of the Muscogee (Creek) Nation. The ruling upended previously held legal opinions that jurisdiction over major crimes transferred from federal courts to state courts. Further, that jurisdiction in fact belongs to a federal or tribal court. 

“This ruling is critical in the prosecution of domestic violence crimes against Native women,” said StrongHearts Native Helpline Director, Lori Jump (Sault Ste. Marie Tribe of Chippewa Indians). “Jurisdiction or lack of jurisdiction is at the heart of why rates of violence are so high for Native Americans living on trust or reservation lands.”

The reservation boundaries of the Muscogee Creek Nation were at stake, but the ruling has a significant impact on who has jurisdiction over major crimes as they relate to both Native and non-Native perpetrators on tribal land. And, if the Supreme Court had decided to judicially disestablish the Creek Nation’s reservation, the majority of those lands within the Nation’s historical boundaries would no longer be considered “Indian country.”

Violence Against Women Act

Further, that disestablishment of an existing reservation would not only serve to diminish tribal land but also would eliminate the same tribal jurisdiction that Congress recently, and intentionally, reaffirmed with regard to crimes of domestic violence committed by non-Natives in the 2013 reauthorization of the Violence Against Women Act. Fortunately, this was not the court ruling.

Major Crimes Act

Previous actions by the federal government, such as the Major Crimes Act of 1855, created a legal framework that resulted in jurisdictional confusion when responding to and prosecuting crimes in Indian country. Through the Major Crimes Act of 1855, the U.S. government assumed concurrent jurisdiction over “serious crimes” committed by a Native American in Indian country. Even basic assistance such as officers responding to 911 calls, was impacted as it could be possible that the law enforcement responding to a call might not be the officer who had jurisdiction over that crime.

In the McGirt case, the State of Oklahoma wrongly assumed jurisdiction when it convicted Jimcy McGirt for violent sex crimes on the reservation of the Creek Nation’s reservation. McGirt appealed his case asserting that the State of Oklahoma didn’t have authority over a tribal member on tribal land.  

Deadlock Tie Breaker

There were two criminal cases brought before the SCOTUS, but in one instance there was a conflict of interest. Prior to his role on the SCOTUS, Associate Justice Neil Gorsuch had presided over Sharp v. Murphy in a federal appellate court. The case involved a tribal member who had committed murder on the Creek reservation. He also contended that a state court didn’t have jurisdiction. In Murphy’s 2018 appeal to the SCOTUS, Gorsuch ultimately had to recuse himself; and without Gorsuch, the potential for deadlock on the SCOTUS prevented its natural conclusion. Thus, the Murphy case was hinged upon the outcome of McGirt. 

In the landmark ruling, Gorsuch wrote the majority opinion, “Today we are asked whether the land these treaties promised remains an Indian reservation for purposes of federal criminal law. Because Congress has not said otherwise, we hold the government to its word.”

SCOTUS Upends Previously Held Legal Opinions

Although many experts agree that the SCOTUS opinion was accurate and reflected the original intent of the treaties in question, non-Native legislators argued that Native people left Indian territory of their own accord and as such forfeited title to the reservation. Further, that due to the lack of Native inhabitants, the reservation ceased to exist. In reality, Native people were continuously forced out of Indian Territory by white settlers and the U.S. government. Regardless, the crux of it all as pointed out by SCOTUS was that only an act of Congress could disestablish a tribal reservation, see Solem v. Bartlett (1984).

StrongHearts Stands with Survivors

StrongHearts Native Helpline recognizes the importance of the McGirt decision for victims and survivors of violence. Tribal nations are one step closer to holding all perpetrators accountable for committing crimes against Native people on tribal lands. StrongHearts’ mission is to restore power to Native Americans impacted by domestic, dating and sexual violence by providing a system of safety, sovereignty and support with a vision to return to our traditional lifeways where our relatives are safe, violence is eradicated and sacredness is restored.

To explore your options for safety and healing, visit strongheartshelpline.org for one-on-one chat advocacy or call 1-844-7NATIVE (1-844-762-8483) daily 7 a.m. to 10 p.m. CT. 

As a collaborative effort of the National Domestic Violence Hotline (The Hotline) and the National Indigenous Women’s Resource Center, after hours callers can connect with The Hotline by choosing option one.