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Showing posts with label Osage. Show all posts
Showing posts with label Osage. Show all posts

Wednesday, October 2, 2024

Individual Salvation vs. Cosmic Balance: An American Indian Perspective

My friend Mankh posted this history about the Friends of the Indians (not friends): Worth a read:

https://musingsbetweenlines.substack.com/p/orwell-could-have-written-1498-the

Tink Tinker (Osage Nation) is Clifford Baldridge Professor of American Indian Cultures and Religious Traditions at Iliff School of Theology in Denver, Colorado, where he teaches courses in American Indian cultures, history, and religious traditions; cross-cultural and Third-World theologies; and justice and peace studies. Tinker is a frequent speaker on these topics both in the U.S. and internationally. His publications include “American Indian Liberation: A Theology of Sovereignty” (2008); “Spirit and Resistance: Political Theology and American Indian Liberation” (2004); and “Missionary Conquest: The Gospel and Native American Genocide” (1993). He co-authored “A Native American Theology” (2001); and he is co-editor of “Native Voices: American Indian Identity and Resistance” (2003), and Fortress Press’ “Peoples’ Bible” (2008). This lecture is made possible through the support of Gerald Facciani ‘13 M.A.R., the Native American Cultural Center, the Department of Religious Studies, the Forum on Religion and Ecology, and the Center for the Study of Race, Indigeneity, and Transnational Migration.

Friday, September 27, 2024

Tocabe ships frozen meals ‘anywhere in the lower 48’

Tocabe is an Osage-owned Indigenous restaurant and online store founded by Ben Jacobs, and this year they’ve released a line of ready-to-eat, elevated frozen meals. The ready-made meals are made with Indigenous-sourced ingredients

Tocabe launched its Indigenous marketplace this year, selling Native foods to the mainstream.  Microwaveable meals for adults and children are among the shippable products sourced from Native producers.  Tocabe also expects a spike in orders beginning with Indigenous People’s Day on Oct. 14 and continuing through Native American Heritage Month in November. 

Founder Ben Jacobs describes Tocabe’s Indigenous sourcing as “Native-first, local second,” meaning if a Native farmer or producer has a Native ingredient, Tocabe will source from them before relying on a local organic option.

“We source from Native producers growing and raising traditional foods, but also utilizing ingredients which have been introduced post-contact, as long as they are Native-produced,” added Katrina Salon, a representative for Tocabe.  For example, she said, “Wheat berries from Ramona Farms and olive oil from Seka Hills.” 

Tocabe created their Indigenous marketplace because they want Native food to be accessible.  Native food is not well understood, encountered or available, but Tocabe hopes to bring Native foods to everyone, Jacobs said. 

In addition to creating mainstream access to Indigenous foods, Jacobs also aims to support Indigenous economic development.  Tocabe does this by supporting the development of Native farmers, ranchers, and food producers who are building “an equitable, sustainable and innovative food system … benefitting American Indian communities.”

Tocabe’s Indigenous marketplace has products for sale from such ethical Native producers for customers to use in their own cooking – or, they can order ready-made meals in bulk bundles or individually. In a children’s line called Little Harvest, Tocabe has options like blue corn pancakes, spaghetti and bison meatballs and French toast.  In the adult line of meals, there are “elevated” options like iko’s green chili stew.

One Harvest Meal option is the “bison Sonora bowl,” which has a wheatberry and white tepary bean blended with roasted squash purée, nopales, zucchini and Navajo-grown pinto beans, with braised bison and a chili sauce.  Meal bundles include the “Best of Bison” bundle, with the bison Sonoran bowl alongside bison chili, bison posu, sausage posu, wild rice jambalaya and a “sausage sunset” – similar to the Sonoran, but with roasted yams, bison sausage and other variations in sauce and the type of beans.  

The meals do have some preservatives, Salon said, due to some of the ingredients they include in their ready-made meals.  But Tocabe does not add any additional artificial or synthetic preservatives, according to Salon.

The company has scaled-up their distribution and they’re ready to fill all the orders they’re expecting through the fall, said Salon.  From home cooks who want to source Indigenous ingredients for their Thanksgiving menus to busy professionals who want fast, nutritious options for dinner, Tocabe is hoping to be one of the options that comes to mind.

Their frozen Indigenous meals can be prepared with a microwave, in the oven, or by heating in a sauté pan after defrosting.  To give one of the ready-made meals a try – or to order Indigenous-sourced ingredients – visit https://shoptocabe.com/.    

STORY: https://osagenews.org/tocabe-ships-frozen-meals-anywhere-in-the-lower-48/?utm_source_platform=mailpoet

Thursday, January 25, 2024

Captain RH PRATT Propaganda 1893

 Carlisle published a newspaper for students (Take a look👇)


Send THE OSAGE a plague of small pox? (Murder them?)

from the pdf:

PRATT WRITES:  Against the wishes of professional Indian philanthropists (?) who demanded she return to and help her people, we urged her and she stayed in (PA) to practice her (Nursing) profession.  She has never been without employment, has fifteen dollars per week and sometimes twenty-five, has helped her family not a little, and has a bank account of several hundred dollars.  This is disintegration of the tribes actually begun.  Shall we for any reason whatsoever, remand her to the base destructive influences of her tribe, to be swallowed up and lost?  We have scores of similar cases, and might have had hundreds and even thousands but for the false principle of always pouring back into the tribe (leaving his prison school).

We have saddled the poor Indian the destroying influences of a great pension system and the most serious work that confronts us in our efforts to make a self-supporting man of him is the curtailing and elimination of that system.  The Osages have $9,000,000 (million) in the United States Treasury, the interest of which at 5 percent is distributed among them semi-annually. They occupy a domain fifty miles square, some of it the best lands in the west.  They do not work because they need not.  They spend their time in debauchery and depravity, encouraged by the surrounding white influences. Twenty-five years ago they numbered 3490; fifteen years later, 2206; and today they number a bare 1500. Query: Would not the introduction of smallpox at once be a more humane method of ending the Osage problem. ____ (anyone see the movie "Killers of the Flower Moon"?)

Under their recent treaty, the Chippewas of Minnesota are expecting to have ultimately from $30,000,000 to $50,000,000 in the Treasury at interest.  They now number over 6500.  Twenty years ago, like the Osages, and from the same causes, they will be reduced one half.   Could the ingenuity of Satan devise a greater evil under a semblance of good?  Good bye, Chippewas!

Experience shows that Indians massed on reservations can absorb all the educational, religious and other help given them there and not develop one tittle of a disposition to become individually independent and citizens.

It is hard to sidetrack a lie when it goes well started from a high source considered responsible. Last year it was frequently asserted by a prominent Member in Congress that Indian children were practically kidnapped and sent to Carlisle and other Eastern schools by force.  Not being on the floor of the House to contradict it, we contradicted it in a Washington paper, while Congress was yet in session.  This year the same person reiterated the statement.  Two days afterwards, we got the Congressional Record and saw it.  We then telegraphed to a member of Congress as  follows: “ Of the2300 children received into this school during its 13 years, not one, except 112 Apache youth from the prisoners in Florida, came here under any other constraint than that of kind and proper argument, and neither M r. ------- nor anyone else either out of or in the Indian Service can establish the contrary; whereas there is not a day school or a boarding school on the great Sioux reservation nor on many of the other reservations, which do not have Indian police regularly on duty chasing down and enforcing attendance of students, and to compel attendance at which schools the Agent does not often deny rations and resort to the same forces, Mr. -------- misalleges are used to fill eastern schools.

Congress is being greatly misinformed in this matter.”  Our telegram did not reach the gentleman until after the bill had gone beyond where he could answer.  But why make such statements, as though a great wrong was being done, when Congress has made legal provision for enforcing attendance by withholding rations and other supplies from whole families who will not send their children to the schools.

The Indian is a man, capable in all respects as we are.  His development is governed absolutely by his environment.

Savagery naturally enforces savagery, civilization enforces civilization.  Surrounded by civilization, it is impossible for him to remain a savage; surrounded by savagery it is almost impossible for him to either become or remain civilized.

Why then keep up the farce of feeding our civilization to the Indians?

It is more than folly and worse than ridiculous to constantly declare (war) against reservations and tribal influences and to be at the same time always and almost universally doing only those things which compact the tribe and strengthen the reservation.

At the annual convention of Methodist church in Chicago to consider the subject of education and church work the Rev. J. C. Hartzell, general educational agent of the church in the south, advocated the abolition of the color line both in church and school. Here is progress.

From the standpoint of the Eastern philanthropists (Lake Mohonk) (rich white industrialists) there is but one side to the Indian question; while, in reality the problem has as many phases as there are tribes.  A statement regarding one of the thirty-two tribes in the Indian Territory does not necessarily apply to another.  

When the Cherokee Commission reported that “ the Pawnees defer to the judgement of their educated and English-speaking young men,” the fact had a special significance.  Of the twenty-four tribes visited by the commission, the Pawnees alone would listen to or be guided by the counsels of their young men. - (Edward F. Watrous, in Christian Register.)

The young men of the Pawnees have largely attended schools away from the tribe, which fact alone is sufficient reason for the above observation. 

The Red Man (Vol. 11, No. 11)

 

Saturday, May 20, 2023

Osage Murders | Killers of the Flower Moon movie trailer

👇Based on David Grann’s broadly lauded best-selling book, Killers of the Flower Moon is set in 1920s Oklahoma and depicts the serial murder of members of the oil-wealthy Osage Nation, a string of brutal crimes that came to be known as the Reign of Terror. Directed by Martin Scorsese and Screenplay by Eric Roth and Scorsese, the film stars Leonardo DiCaprio, Robert De Niro, Lily Gladstone, Jesse Plemons, Tantoo Cardinal, Cara Jade Myers, JaNae Collins, and Jillian Dion. Hailing from Apple Studios, Killers of the Flower Moon was produced alongside Imperative Entertainment, Sikelia Productions and Appian Way. Producers are Scorsese, Dan Friedkin, Bradley Thomas and Daniel Lupi, with DiCaprio, Rick Yorn, Adam Somner, Marianne Bower, Lisa Frechette, John Atwood, Shea Kammer and Niels Juul serving as executive producers.

Saturday, August 7, 2021

'Killers of the Flower Moon' filming continues in Pawhuska

Will the film do the Osage culture justice?

DiCaprio and Scorsese are doing their part to ensure “Killers of the Flower Moon” is representative of the Osage culture and the truth of what happened there at that time. They spoke not only with important cultural advisors and Osage leaders but with community members as well. DiCaprio and Scorsese encouraged the community to be honest and share their concerns with them, along with any stories they may have that can improve the film. 



“Scorsese also spoke of his plan to include details of Osage culture to paint a full, truthful picture of the time and the people,” Osage News reports. “Scorsese and his team are currently working with advisors from the community, and plan to engage with more as the preparation work gets seriously underway.”

The film was originally set to go into production last year, but due to the COVID-19 pandemic, things were put on hold. 

The goal is for the release date to be in December of 2021—keep this on your radar! 

Watch a quick YouTube clip about the filming of the movie in Tulsa, as Jimmie Tramel of the Tulsa World reports an update.


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