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Sunday, November 21, 2021

Remarks by President Biden at the Tribal Nations Summit


November 15, 2021 Speeches and Remarks

Via Teleconference | South Court Auditorium | 11:50 A.M. EST
 
THE PRESIDENT:  Thank you, Madam Secretary.  And I say to the press, “Excuse my back.”  (The President turns to the video call screen behind him.)  Next time in Washington, okay?  I see you all up on the board behind me, and I hope we do this in person.  I hope, I hope, I hope.  That’s my — that’s my hope.  Thank you.
 
Good morning.  I want to thank you for joining us.  This is a big day.  I think, as my mother would say, former Senator Dan Inouye is looking down going, “Finally.  Finally.”  I was raised by Dan Inouye in the United States Senate.
 
And to President Fawn Sharp and Chairman Hill of the Oneida Nation, and our President Holsey: I thank you all for what you’re doing, and I want to recognize you.
 
And, Chairman Hill, I thought going — being from Upstate New York, in college, and my deceased wife is from Skaneateles Lake, not far from Oneida, New York — I thought that the Oneida Nation was all in Central New York, but obviously you’re up in Wisconsin.  Come down and see us in Oneida.  (Laughs.)
 
Anyway, I want to thank you, Madam Secretary, for your remarks.  But I also want to thank you, Deb, for being willing to join when I asked you to come along and to serve.  And as I said, I was confident, at the time, you would be incredibly important.
 

When I got to the Senate, Dan Inouye took me under his wing.  He helped me understand the simple truth that I had only been vaguely aware of, and that is that Tribal Nations do better when they make their own decisions.  That’s why some of the votes I took as a young senator are among my proudest: supporting the Indian Self-Determination and Education Assistance Act, the Indian Child Welfare Act, the Native American Graves Protection and Repatriation Act, and so much more.
 
When I ran for President, it was important for me to continue to make progress.  And that’s what we’ve done since I took office.  When COVID-19 struck in Indian — it hit Indian Country with devastating consequences.  Native Americans contracted the virus at over three times the rate of white Americans, nearly twice the rate of lives lost; twice as many died as a percentage.
 
But Tribal Nations stepped up.  And today, the Native Americans have gone from being a population most harmed by COVID to one of the populations most vaccinated against COVID.  That success has a lot to do with Tribal leadership, but it also has to do with the American Rescue Plan, which included over $31 billion — $31 billion for Tribal Nations — the most significant investment in the history of Indian Country.  Long overdue.
 
Now we’re taking the next step.  Today, I’m signed — and I’ll shortly sign — a Bipartisan Infrastructure Deal.  Everyone knows we’re long overdue to make major investments in infrastructure, but nobody knows that better than Indian Country.  Tribal lands have been chronically underfunded for generations.
 
And so I’m very proud to say that when I sign the bill outside on the South Lawn shortly, the single-largest investment in Tribal infrastructure ever is going to occur: more than $13 billion in direct investments to Indian Country and tens of billions more in grants and future funding opportunities — funding for clean drinking water, high-speed Internet, roads and bridges, environmental cleanups, and so much more.
 
But we can’t stop there.  We need Congress to pass my Build Back Better plan as well.  Today, 1 in 10 Native American parents have reported having to quit or change their jobs or turn down an opportunity due to a childcare challenge.  This bill would save most families thousands of dollars per year in childcare, helping moms and dads rejoin the workforce. 
 
But also, this bill, when it passes, will allow every three- and four-year-old in the nation to attend high-quality preschool, increasing considerably their chances of getting all the way through the first 12 years of primary school and on to college.  It includes the most significant investment to tackle the climate crisis in history.
 
And I might note parenthetically: No group of Americans has created and cared more about preserving what we inherited than the Tribal Nations.  And it will be expand — will — this also will expand health coverage, lower costs for millions of Americans.
 
You know, we have to continue to stand up for the dignity and sovereignty of Tribal Nations.  My dad used the word “dignity” I think more than any other word.  He said, “Everyone is entitled to be treated with dignity.” 
 
I was proud to reestablish the White House Council on Native American Affairs and to issue a memorandum my first week in office instructing my entire administration to engage in regular, meaningful consultation with Tribal Nations.
 
I was kidding my wife Jill, who’ll be out here shortly: She’s visited the Navajo Nation so many times I’m worried she’s not going to come home. 
 
But, look, I’ve been proud — I’m proud to –- of the — to name Native American leaders in my administration: not only the first Native American Cabinet Secretary — and it won’t be the last in history — but more than 50 Native Americans now serving in significant roles in my administration. 
 
We’ve also taken action to protect Tribal lands: revoking the permit for the Keystone XL pipeline; preserving and protecting their sacred homeland, including Bears Ears and the Grand Staircase-Escalante.  It’s part of who we are as a nation.  And I’m grateful to the Tribes who led the effort. 
 
You know, we also can be proud of that progress, but there’s still so much more to do.  So, today, I’m announcing five new initiatives.
 
First, a new initiative involving 17 departments and agencies to protect Tribal treaty rights and the work of the federal government. 
 
Second, a new initiative to increase Tribal participation in the management and stewardship of federal lands. 
 
Third, my administration will be the first to work with the Tribes to comprehensively incorporate Tribal — Tribal ecological knowledge into the federal government’s scientific approach, helping us fight climate change. 
 
And fourth, taking action to protect the Greater Chaco Landscape in Northwest New Mexico from future oil and gas drilling and leasing. 
 
And fifth, I’m about to sign an executive order, in a moment, addressing the crisis of violence against Native Americans.
 
Today, I’m directing federal officials to work with Tribal Nations on a strategy to improve public safety and advance justice.  This builds on the work we did together in reauthorizing the Violence Against Women Act in 2013, when we granted authority to try to exercise jurisdiction over non-Indian offenders who commit violence on Tribal lands.  We’re going to reauthorize that again.  We’re going to expand the jurisdiction to include other offenses like sex trafficking, sexual assault, and child abuse.
 
These efforts — again, to use the word my dad would use much — are a matter of dignity.  That’s the foundation of our nation-to-nation partnership.  That’s what this summit is all about. 
 
So, I want to thank everyone who’s here for participating, and I look forward to continuing to work together. 
 
And now it’s my honor to sign an executive order.  And a couple of my friends are going to be coming out here, I’m told — Cabinet members.  But, you know, here we go.
 
Where is everybody?  (Laughter.)  Jill.
 
THE FIRST LADY:  Hi.  (Laughs.)
 
THE PRESIDENT:  Jill is here.  The Attorney General.  We got — oh, everybody is there.  All right, Jill.
 
I don’t know what was going on back there, but I — (laughter).  You’re all here.  Okay.  I was worried you weren’t going to come out here.  (Laughter.)  Good to see you.  All right. 
 
The title of this legislation is “Improving Public Safety and Criminal Justice for Native Americans and Addressing the Crisis of Missing or Murdered Indigenous People.”
 
And I’m proud to sign it.  It’s long overdue.
 
(The executive order is signed.)
 
Thank you all so very much.
 
We’re going to make some substantial change in Indian Country, and it’s going to continue.
 
Thank you all.  (Applause.)
 
Q    Mr. President, are you confident that Build Back Better will pass the House (inaudible)?
 
THE PRESIDENT:  You ask me that all the time and I give you the same answer.  I’ve been confident since the day I stepped into office.
 
12:00 P.M. EST

'Many pieces missing for survivors': Growing calls for a national inquiry into #60sScoop



TORONTO -- Warning: This story contains details that may be disturbing to some

There are growing calls for a national inquiry into the ‘60s Scoop, when Indigenous children were taken from their families in huge numbers to be placed in foster care.

An estimated 20,000 First Nations children were taken from their parents during that time, but survivors believe the numbers are much higher than that, and they want support to find lost loved ones.

Lidia Lorane Lagard is one of those who was taken as a young child.

Now, surrounded by binders documenting part of her early life, she is trying to piece her past together and find her family.

“I would really love to get connected with my brother again and find my sisters,” Lagard told CTV News.

Known by family and friends as Mama Crow, Lagard and her siblings from Longlac in Northern Ontario were part of the ‘60s Scoop.

It’s a cycle that still continues today — now known as the Millennium Scoop.

"Me and my sisters became a ward of the courts,” Lagard said.

But being taken from her family isn’t the only pain that has haunted her.

In 1965, a social worker dropped Lagard off at St. Mary’s Residential School, when she around five-years-old.

“She talked to a nun for a bit and then she — she left me there,” Lagard said. “When she left, they cut off all my hair, shaved it down to nothing, […] scrubbed me down with steel wool and put me in the shower. And as she was scrubbing me she was saying I was just a dirty little Indian and I was going to learn to be proper.”

She said that she wasn’t allowed to speak her own language, which her grandparents spoke.

“When we were little, we spoke Ojibwe, we spoke our language,” she said.

The name “Mama Crow” comes from her grandparents, who called her “Little Crow” when she was born.

The name Lidia was forced on her, she said.

“They kept throwing the Bible at me always and saying, ‘pick a name’. And I wouldn’t,” Lagard said. “And every time I said my language I got beat.”

She kept hoping for the social worker to return — but she didn’t. Lagard was in residential school for around three years.

“Those priests in there were so horrible,” Lagard said. “They would rape us, and they would beat us, and they would never stop. It was one child after another.”

She described how at night, sleeping in a room full of many other children, she would hear priests come in and take a child out with them.

“I still listen for footsteps coming towards my room,” she confessed. “I’m 60-years-old now.”

The foster system was no respite. Two weeks before her 13th birthday, Lagard ran away to Vancouver, where she struggled with drug and alcohol addiction until 2004, when she found the strength to get sober and begin searching for her siblings.

“The government is there to protect us. And they didn’t,” she said. "The priests and nuns were there to protect us. And they didn’t. So now we have to jump through hoops to have our truth known, and our truth seen, and our truth heard.”

Many other survivors are also struggling to trace what happened to them, according to Katherine Legrange, volunteer director for Legacy of Canada.

“We want to ensure that this piece of history is not lost,” she told CTV News. “As survivors, we want to make sure that this doesn’t happen to children going forward.”

Her organization, among others, is calling for the federal government to commission a national inquiry into the ‘60s Scoop, similar to the MMIWG inquiry.

There’s been no government commitment to an inquiry, but Crown-Indigenous Relations Minister Mark Miller’s office says the government is "committed to working with all ‘60s Scoop survivors, including Métis and non-Status First Nations to establish a path forward to mend past wrongs and ensure they have what need to heal.”

“There’s still many, many pieces missing for survivors, including where their parents and siblings may be, what community they come from in some cases,” Legrange said. “And lots of files have been misplaced or in some cases redacted so that we can’t trace back our family histories.”

That’s the case for Lagard, who hopes sharing her story will help find her brother Clifford and sister Isobelle.

“I just found my niece through Facebook,” she said.

But it’s a slow journey. Many of the documents relating to her early history have names and details blacked out, she said.

“The ones that are still out there, looking for Lidia Lorane Lagard — I’m here,” she said. “I’m looking, I’m reaching. I want my family home.”

And although she’s worked hard to heal, the combined trauma of being a ‘60s Scoop and residential school survivor runs deep.

“I still carry scars in my head,” Lagard said. “But the saddest part is nobody sees the scars that we carry within us.” 

Attacks on ICWA

 

Right-Wing Attacks on Native Child Welfare Law Should Frighten Us All

LISTEN
https://megaphone.link/TRUO6414184424

Headlines (November 2021)

 


Indigenous delegates to have private meeting with Pope Francis during Vatican visit

The Canadian Conference of Catholic Bishops says 25 to 30 Indigenous people are to meet with Pope Francis at the Vatican in December.

The delegates are to include elders, knowledge keepers, residential school survivors and youth. A small group of Canadian bishops is also to attend from Dec. 17 to Dec. 20.

“The journey towards healing and reconciliation is a long one, but we believe this will be a significant milestone in the Catholic Church's commitment to renewing, strengthening and reconciling relationships with Indigenous Peoples across the land,” Raymond Poisson, president of the Canadian bishops, said in a news release Wednesday.

First Nations, Inuit and Metis delegates are to have private meetings with the Pope, during which they will tell personal stories about the legacy of residential schools.

KEEP READING

Murray Sinclair to chair negotiations on federal compensation for First Nations kids

 

 

Ontario to release death registrations of 1,800 Indigenous children

Releasing death records was one of the recommendations in the 2015 report from the Truth and Reconciliation Commission

Ste. Anne's Residential School
St. Anne's residential school. (Supplied)

Ontario is in the process of releasing death records of approximately 1,800 Indigenous children to the National Centre for Truth and Reconciliation.

Releasing death records was one of the recommendations in the 2015 report from the Truth and Reconciliation Commission that documented abuse suffered by Indigenous children at residential schools.

A spokeswoman for the Office of Ontario’s Registrar General says the province began gathering and archiving the records after the report was released.

The province says Service Ontario has records of deaths that occurred over the past 70 years that were registered with the provincial government. 

It says the search to find death registrations of student-aged Indigenous children began at the end of 2016 and it was determined that the approximately 1,800 records should be released.

The province says digital copies of the records will be transferred to the centre once an agreement authorizing their release is finalized.

Earlier this year, the provincial government committed $10 million to search for burial sites at residential schools following news that the remains of hundreds of people had been found buried near other residential school facilities around Canada. 

The National Truth and Reconciliation Commission has identified 12 locations of unmarked burial sites in Ontario and the province has said there are likely more.

It reported the known deaths of 426 children who attended schools in Ontario and an unknown number of children still missing.

This report by The Canadian Press was first published Nov. 2, 2021.

First Nation leaders and 60s Scoop survivors press conference (Nov. 1, 2021)

++sorry to post this so late... TLH

Nov. 17, 2021

Canada's Crying Shame

The fields full of children’s bones

Indigenous survivors of Canada’s residential schools tell the stories of those who never made it out.

A teddy bear in a field in Saskatchewan where 751 unmarked graves were found [Brandi Morin/Al Jazeera]

Tuesday, November 16, 2021

50 Ways PTSD Undermines Intimate Relationships #NAAM2021


Grief may not be always considered in relation to PTSD. But what happens when you have PTSD and go to therapy? At a certain point, you come across a great loss that was sitting underneath the trauma all along. You lost someone you love. You lost your appearance due to injury. You lost an opportunity. You lost your innocence. You lost love. 

READ

Monday, November 15, 2021

Assessing Blame for Deaths of Indian Boarding School Students

 

 

Editor’s note: This report reveals information about illness and death in federal Indian boarding schools that some readers could find triggering or upsetting. Discretion to sensitive groups is advised.

On June 16, 1913, Pauline Peazzoni, a 13-year-old Maidu girl from the Sierra Nevada of Northern California, lost her battle with the “white plague,” tuberculosis.

Temporary buildings at Chemawa school, 1885, W.P. AndersonOregon Historical Society, 0335P151
Temporary buildings at Chemawa school, 1885, W.P. AndersonOregon Historical Society, 0335P151

 READ MORE

 

Triggered #NAAM2021

 

Good Read: https://www.dailybastardette.com/my-nam-basket-was-poked-sorry-adoption-is-not-normal-and-adoptees-dont-have-normal-lives/

 

 

By Trace Hentz (blog editor)

The internet is full of adoptees writing (some yelling) about their loss. Like on twitter: Being Adopted Means @Being_Adopted

We know the loss is real.  Our ability to grieve is difficult and different for an adoptee.  It shapes us but perhaps biggest is the loss of mother.

The loss and grief are a constant, a background noise in your spirit. You don't wake up one day and say the loss is gone. It changes you in many ways, and makes you question "can I make this internal anguish stop?"  Being an adoptee becomes your theme song.  It never goes away.

This month is Nati onal Adoption Awareness Month (NAAM2021) and if you read twitter or other social media, you may find yourself triggered at all the loss and pain adoptees are sharing.  It happens to me.  It happens every year in the month of November especially. When I started writing about adoption, I had never heard of being triggered.  It means you have a bad sad hurt feeling. The pain seems bigger whenever I read ADOPTEE VOICES.

Something and someone is missing in your life. That affects you. That triggers you.  Reaching out to other adoptees and reading what they say can make you feel less alone. That is also the reason this blog exists. You are not alone. There are hundreds (millions) of us. We needed to find each other and it worked. (Social media helped.)

There is no doubt that American Indian and First Nation and Aborigines in Australia were the target of cultural genocide.  Children were stolen, children were sent to strangers, our identity was erased. To deny this now is absurd. It happened. Even if the people who write history didn't tell us.

This blog or website is for you to find others. And learn what happened. It may be triggering, of course.

For me, finding out why my mother Helen gave me away to strangers, this did not magically end the trauma and loss I feel and felt. 

Every relationship an adoptee has will be affected.  I asked other adoptees. The overwhelming sense of loss lies under the skin, in the brain, in the heart. That loss can't be grieved in a way like when you lose a relative to death.

I can only say I try to be kind and remind myself I am OK now, I am safe now. I go minute by minute...



"My baby was stolen" #NAAM2021

 

 

DALTON, Ga. — On a humid evening in August, Nancy Davis Womac paced anxiously on her front deck. Her hands trembled as she stared at a text message from her firstborn daughter, Melanie Spencer, saying that she was minutes away.

The two had never met.

Forty-three years ago, Womac was pregnant and living in an orphanage when she was sent to the Bethesda Home for Girls on the outskirts of Hattiesburg, Mississippi. It was run by Baptist preachers who forced girls to memorize Bible chapters and scrub carpets by hand. Staff members beat the girls with wooden boards if they broke a rule

Image: Nancy Womac

Nancy Davis Womac waits for her daughter to arrive on Aug. 3. (Brock Stoneham / NBC News)

 KEEP READING

Researchers identify 102 students who died at Native American school in Nebraska

School was operated by the federal government between 1884 and 1934 and was known for brutal punishments and hard labour

A fifth-grade class is seen at the Genoa US Indian Industrial School in Nebraska in 1910.
A fifth-grade class is seen at the Genoa US Indian Industrial School in Nebraska in 1910. Photograph: National Archives and Records Administration

Researchers say they have identified more than 100 students who died at a harsh residential school for Native Americans in Genoa, Nebraska. The search for the cemetery where many are believed to be buried continues.

The Genoa US Indian School was operated by the federal government between 1884 and 1934. Brutal punishments and hard labour were commonplace for students, large numbers of whom were removed from their families and homelands against their will, prohibited from speaking tribal languages and forced to convert to Christianity in an effort to subdue or eliminate Indian culture.

The announcement from the Genoa Indian School Digital Reconciliation Project, a collaboration between the University of Nebraska-Lincoln (UNL), the Genoa US Indian School Foundation and descendants and representatives from five Nebraska tribes, is among the most significant developments since the project began in 2017.

The names of 102 deceased students were gathered from sources including newspaper archives and school newsletters, according to the researchers who say official records were destroyed or scattered when the school closed.

While some names are likely to be duplicates, the death toll from the school which enrolled thousands from more than 40 tribal nations in its 50-year history is probably far higher, said Margaret Jacobs, professor of history at UNL and project co-director.

She said the names would be released after consultation with tribal leaders and after efforts to trace living relatives of the deceased were exhausted.

“These children died at the school,” Jacobs told the Omaha World-Herald. “They didn’t get a chance to go home. I think that the descendants deserve to know what happened to their ancestors.”

Some of the students, aged four to 22, died in accidents, by drowning or by shooting and in one case reportedly after being hit by a freight train. But most died from disease. Tuberculosis and pneumonia were rife in the federal Indian school system set up in the 1860s with the intention of educating tribal youth in the English language.

The system took a dark turn in 1879 when a US army brigadier general, Richard Henry Pratt, founded Pennsylvania’s Carlisle Indian Industrial School, the first off-reservation boarding school for Native Americans, with the motto: “Kill the Indian, save the man.”

In a harsh era, thousands of children were forced to leave their families and travel to schools in other states, to “remove them from tribal influences”. Many teachers forced students to speak only English, and many schools imposed military style rules. Braids were cut off and students given “white” names.

Some graduates said they benefited from the experience and educational opportunities they would not otherwise have received, but numerous other accounts record harsh discipline, abuse and exploitation, the Genoa project says.

One descendant claimed his great-grandmother was blinded while a student at Genoa, likely by having lye soap rubbed into her eyes as a punishment.

The search for the school’s cemetery is continuing in partnership with the Nebraska Commission on Indian Affairs and the state archaeology office. Maps from the 1920s marked a plot of the 640-acre campus where it was believed to exist but ground-penetrating radar has failed to find any graves, project leaders said.

“If we’re not able to find them, I think we need to do something to recognize that they lost their lives there,” Judi gaiashkibos, a citizen of the Ponca Tribe and the commission’s executive director, told the World-Herald.

The troubled legacy of Native American boarding schools became a focus of Joe Biden’s administration in June when the interior secretary, Deb Haaland, announced an investigation into “horrific assimilation policies”.

It followed the discovery of the graves of more than 200 children at an Indigenous residential school in Canada in May. In the US, Haaland, a Laguna Pueblo tribe member, said her maternal grandparents were among those forcibly removed, her grandfather to the Carlisle school.

“Many Americans may be alarmed to learn that the United States has a history of taking Native children from their families in an effort to eradicate our culture and erase us as a people,” Haaland wrote in an opinion piece in the Washington Post.

“It is a history that we must learn from if our country is to heal from this tragic era.”

The Federal Indian Boarding School Truth Initiative will investigate allegations of abuse and assist efforts to locate burial sites.

“I’m looking to see something good come out of this,” gaiashkibos said. “Perhaps we will find some way to restore language, to restore some of the culture that was stripped from us.

“Everyone needs to learn the stories and say, ‘America did this and we can do better’.” SOURCE

 

 

Monday, November 8, 2021

Reframing Adoption Stories #NAAM2021

 

Alice Stephens is a fiction writer. She is also an adoptee, born to a Korean mother but raised by a white American family. Stephens shares her humble opinion on “parent narratives” and how she learned to become the subject of her own adoption story, rather than the object.

WATCH: Author Alice Stephens on reframing adoption stories | PBS NewsHour

Friday, November 5, 2021

Who is Delusional? What is Stockholm Syndrome? #NAAM2021

(written in 2014) Updated in 2021

By Trace L Hentz
 
"...I’ve been thinking about this concept for a long time. Adopters, when it comes right down to it, count on Stockholm Syndrome. Children who don’t succumb are labelled RAD.
Whenever I encounter an infertile woman so desperate to be a mother that she’ll bring home a stranger’s baby and force it to live in her fantasy, I always secretly wonder what she would do if she were single and desperate to be married.
Would she drag some strange man home and force him to watch the Notebook and cuddle? And if she did, would society think it was beautiful and precious?  Or would they think she was delusional and dangerous?  Rhetorical question, of course.  But why? Why is what is clearly a crime between adults viewed in such an overwhelmingly positive way when one of the parties is a child?..."  - Renee Musgrove 
 
This comment by Renee has been in my head (since 2014) then I did research on Stockholm Syndrome!
 
What was legally thrust upon us as adoptees is an illusion/fantasy, right?  From babyhood, we are supposed to pretend these are our only parents -- years pass and if they raised us, they ARE our parents. They are the only people we know that intimately so we call them mom and dad. We don't know anything else. Of course, years pass...
 
Then one day you wake up and think, "What about my ancestry, what about my medical history?" and you start to feel despondent since you can't ask your "parents" since you found out they get upset when you ask about your identity (We chose you, you're ours...) -- and even if you do ask, too often they know absolutely nothing. Why is that?
 
Eventually you realize that you are really not "their" child. You're not related in any physical sense or biology.  Then the adoptee realizes and finds out quickly enough that lawmakers (and your adoptive parents) are on the side of secrecy - that they don't want you to know who you are and they DEMAND privacy for the mother who created you.  REALLY?

On my writing blog LARA, I wrote about the ADOPTION EXPERIMENT and then my friend Cully Ray did a guest post about Stockholm Syndrome: which is when you are abducted and start to identify with your captors.
 

Cully wrote:

As do Stockholm Syndrome victims, these Adoptees have great difficulty identifying and expressing their feelings, tragically some are unable to go on with their lives.
Some of the effects that are seen in adoptees and foster children who are objectified by their adoptive parents, foster care givers, and/or communities and peers are:

* Denial of actions by the adoptive parents or foster caregivers that make the child feel inadequate or physically hurt.
* Co-dependency
* Substance abuse
* Minimizing their feelings – self-sacrifice
* Disassociation with the idea of natural family or parent-child relationships
* Failure to make realistic relationships in both personal and professional life
* Internalizing – blame and guilt for things they have/had no control over
* Over achieving – fear of not being “good enough”
* Anger/Rage/Overwhelming depression often triggered by birthdays or celebrations
* Suicide


No matter how much I write then think about this - we still come back to the lawmakers still demanding sealed adoptions and secrecy again and again. 

What about you? Do you think they are delusional?

 

From my post Adoption Experiment:

The modern process of breaking the spirit of an expectant mother for the purpose of stealing her infant, reminds me of that old film taken by Hitler’s doctors of their own medical experiments, whereby they left a parent locked alone in a room with their baby, but without food or drink. They watched and filmed through a one-way mirror as the adult victim unraveled. It only took a couple of days for the adults to crack completely. In the same way a vulnerable expectant woman is easy pickings for the public and its press. The North American press behaves just like Hitler’s doctors, carrying out goulash experiments on defenseless victim mothers, who are unable to fight back or protect themselves. The North American press appears to be in love with adoption. Or maybe in love with the wash of money always associated with slavery?  -Joss Shawyer, Death by Adoption

Thursday, November 4, 2021

Complex PTSD

READ MORE: http://traumadissociation.com/complexptsd


Complex Post-traumatic Stress Disorder. (Nov 01, 2021). Traumadissociation.com. Retrieved Nov 1, 2021 from http://traumadissociation.com/complexptsd. Read more: http://traumadissociation.com/complexptsd

Wednesday, November 3, 2021

What you need: Court Order Petition

 written in 2012 for this blog (Nation Adoption Awareness Month - #NAAM)

What you need: Court Order Petition

Hi! I wrote about this in my memoir One Small Sacrifice but I am going to post it again. (p.s. what is in your adoption file will AMAZE you)

Since it's National Adoption Awareness Month and we still need our information, adoptees can petition the state court for your adoption file! You get a court order to request a copy of your adoption file! A judge has to agree to release it to you!

You have to pay for it ($75-100+) but what is in the adoption file are documents about your birth, your social worker, where you were placed in foster care, who they were, and even doctor appointments you had prior to your adoption.

What is in my adoption file:

1 - State of Wisconsin Order for Hearing and Investigation, where my adoptive parents petition in writing to adopt me: Laura Jean Thrall and the court ordered Catholic Welfare Agency of Superior, Wisconsin and the State of Wisconsin to investigate, as required by law.

2 – The letter to my parent’s lawyer from the Wisconsin State Supervisor of Adoptions, Division for Child and Youth who wrote, “According to our incomplete record, it appears this child was committed permanently to the Catholic Child Welfare Bureau and that agency placed this child in this home. If that is true, no action is necessary on the State Dept. of Public Welfare. We are sure that if our assumption is incorrect, the agency will so notify us and appropriate action of the state dept. can be taken upon receipt of the investigator’s report.” Dated June 9, 1958.
ALSO in my file, the state of Wisconsin sent a letter to the Judge in Superior, Wisc. acknowledging the date of my adoption hearing: June 24, 1958. The investigator was the Catholic Welfare Agency who had complete control of me.

3- Report: Movements of Child while Under Care: Catholic Infant Home, Foster Care in Superior (with their name and address) and Foster-Adoptive Home (DeMeyer).

4-Certificate of Baptism: First Baptism: 9-18-56 (requested by my mother Helen) and a New Baptismal Certificate was issued on 2-21-1964. Wow – Catholics get this done quick and recorded. Up on the top of the form is Legal Status: Illegitimate and Mother’s Name: Helen Thrall. My Birthplace: St. Paul, MN. In my adoption file is the signed “Certificate of Baptism, Cathedral of St. Paul,” listing my adoptive parents and my new name! It is signed by Rev. Barr and dated March 10, 1959 when in fact I had been baptized in Sept. 1956. This falsified baptismal certificate and my amended birth certificate are two fake documents made to hide my adoptee status – in case my parents decide not to tell me I am adopted.

5- Hospital Discharge Report: The Physical Record of Mother. She was admitted to the Catholic Infant Home on May 23, 1956. Her home address is in Chicago, IL. She delivered on 9-9-56. She stayed in the hospital 5 days until 9-14-56. Children living: One. (This is the proof Helen had already had a child who was also given up for adoption before me!) Delivery: Normal, spontaneous (Helen had an lml episiotomy with no complications). On 5-25-56, Helen’s blood work: Her RH factor was positive. Helen was allergic to penicillin. No Sauk Vaccine given. (I am also allergic to penicillin.) ALSO: The Child (me) Physical Report: full-term, 10 lbs., 3 oz., 21 ½ in., Head Circumference 14” and Chest Circumference 14 ½ in. I was discharged from the hospital on 9-26-1956 as a normal female infant. Social Worker: Miss Underhill.

6- Catholic Infant Home Report – Their Address, Nurse: Sister Enid, Physical Exam at Birth and Physical Exam on Discharge from Hospital to Infant Home, 2 doctors signed. Feeding: Similac every 4 hours. (Obviously no breast milk for me!)

7- Medical Exam (Infant to Two Years, Wisconsin Child Center) – Laura Jean Thrall in Foster Care, General physical: Ok with Mild eczema on face. March 12, 1957.

8- Medical Exam – July 15, 1957 – now named Tracy DeMeyer, General Development: Normal and lists all the various immunizations and vaccines I had. (My adoptive mother told me I was covered in rashes and bald on the back of my head when they got me.)

9- State of Juvenile Court, Vilas Country, Wisconsin, Parental Consent to Termination of Parental Rights, dated December 5, 1956. Miss Alverna Underhill (social worker) is the witness. "Father’s consent is not necessary In case of illegitimate child." Signed by my mother Helen Thrall.

10- Leo Block, Director of Catholic Welfare Agency appears before Judge Robert Curran on May 28, 1958, in the matter of Adoption of Laura Jean Thrall and Mr. Block consents to my adoption on this legal form. Block’s reason for consent: for the best interest of the child.

11 – Form letter: Request to the State of Minnesota Dept. of Public Welfare on April 9, 1958, states that Catholic Welfare Agency needs a copy of my birth record to be used as proof of birth to protect the interest of this child at the time of placement of adoption. Required fee enclosed $1.00. Signed Jean Johnson, Supervisor Protection Unit. Certified Photostat April 16, 1958 sent to Social Worker Miss Underhill.

12- Copy of Investigation, submitted by Catholic Welfare Agency, done March 17, 1957 through May 28, 1958 to the County Court in Wisconsin. Describes The Child (me) and Mother of Child (Helen). INFORMATION NECESSARY FOR CHANGING BIRTH CERTIFICATE in bold type. This is the story I wanted – all the details and dates.  My first months, Helen’s life, and my adoptive parents life and their desire to adopt me, was revealed on four typed pages.

This is what to expect: PAGES of legal documents, reports, letters, stories, arrangements, explanations, descriptions, maybe even a Baptismal Certificate, places and dates.

The BUREAUCRACY they created for each adoptee, all the paperwork, judges, lawyers, social workers, no wonder they don't want to change their system - it's jobs and generates billions of dollars each year!

Every adoptee needs to read their file.

Tuesday, November 2, 2021

Out of the Shadows: An Adoptee Perspective on "American Baby" by Gabrielle Glaser #NAAM2021


2021 BOOK REVIEW:

Lost Daughters: Out of the Shadows: An Adoptee Perspective on "American Baby...: American Baby is a new non-fiction book about the history of closed adoption in the United States that takes a critical look about adoption...  While anyone reading about these situations would be horrified, reading it from the perspective of an adoptee made them very personal.

Monday, November 1, 2021

U.S. Poet Laureate Joy Harjo and Secretary of the Interior Deb Haaland

Still here 17 years later... #NAAM2021 #Adoptee


This post was written in 2014 - now UPDATED in 2021 for National Adoption Awareness Month (#NAAM2021)


By Trace L Hentz (formerly DeMeyer)

If you had asked me in 2004 what I had planned for myself, I would have not said “writing” about adoption and child trafficking. I had just left my editor’s job at the Pequot Times in Connecticut in August and by September I was married, my second time. I have always known adoptees. It's like some (╋) magic radar that we seem to find each other... (which has always been life-saving for me.)

When I first started writing the article GENERATION AFTER GENERATION WE ARE COMING HOME in 2004, finally written and published in 2005 by American Indian Community House in New York City then in News From Indian Country, it was like a door opened.  That door is still open and I am still learning (and blogging here and covering news). I am not in Higher Ed nor do I wish to be. 

I write for adoptees like me. I am not a leader of adoptees/Lost Birds/SplitFeathers. I am an adoptee, someone who gathers stories who happens to be trained as a journalist (aka blogger.)

Second, I do help adoptees (Native and non-Native) connect with one another. There are plenty of adoptees with leadership skills, like my friend Levi EagleFeather and Sandy WhiteHawk, both are Lakota. If adoptees need ceremony, they are the people to approach. I am a bridge and can help you reach them.

Third, I am an adoptee myself so I know what I went through. And I write about it in great detail but that doesn't make me an expert. I do feel like I have an advanced degree in adoption after 17+ years of reading and writing on this topic. (And I'm 65 so it's a lived experience too.)

To me it doesn’t seem possible that those years went so fast – I didn't have any idea my skills would be put to use in this way. I am deeply humbled and deeply grateful to Great Spirit...Wakan Tanka.

Since I started American Indian Adoptees in late 2009, I met and know many bloggers on the topic of adoption (and many are good friends to me). We had hoped we’d made a strong and lasting impact by now.  

We all knew:

The adoptee voice was missing. 


Chapters of history were blank. The changes I worked for: giving voice to adoptees and writing that chapter, and I did what I could. There are four books in the Lost Children Book Series. That was the history few had ever documented...I had saved one article from Canada when I was working as a journalist at NFIC from 1996-1999. One!

 
Changing adoption? I had that dream myself.  I am not sure we can actually gauge or measure how worldviews of adoption have changed. States still have adoption files sealed tight. Are they hiding something? Are they afraid of a massive uprising of adoptees? (There are an estimated 10 million of us, maybe more!) Are they afraid we'll find out adoption agencies and churches were trafficking in children? For a profit?

The governments of Canada and America have much to fear.

Other changes? If books on Amazon are an indication, adoptee memoirs are still climbing the ranks over all the propaganda books about how to adopt a baby.


If the statistics on adoption are any indication, the number of babies adopted by Americans are dropping each and every year. There is definitely a demand for infants (primarily because of rising infertility since the 1950s) but there is still a short supply of newborn flesh to adopt.  (I do believe the adoption traffickers are constantly reinventing new ways to grab a fresh supply of infants. Think of what new poor countries or communities they will invade as the demand increases!! Propaganda will change.)


Will there be more adoptees? Sadly yes.

A happy ending in the media erases the very real structural realities of the adoption industrial complex, one that orchestrates the exchange of babies for money. - Alexa Strabuk

What hasn’t changed much since 2004 are adoption laws, sealed adoption files or the old archaic views of promised secrecy and confidentiality for first mothers.

Haven’t we moved past shaming women for unwed pregnancies? Yes, but not enough, apparently.  Lawmakers are still being wined and dined by adoption agency lobbyists so I don’t expect to see much change in the laws – but I hope I am wrong.

What I’d hoped would change faster is the perception of adoption, that it’s not as great and wonderful for adoptees as the public was made to believe. (In fact, vocal adoptees have changed everything in that regard.) 

As much as I’ve read in these past 17+ years, blogs and books changed me beyond recognition!  

Many times I have emailed legislators (like in New Jersey and Illinois) and offered my memoir (as a free book) hoping they would see the light and change existing adoption laws. Maybe it helped?

The big question: Open Adoption--when adoption is necessary--is also an indication that times are changing! But we have a long way to go…This is a quote I saved about open adoption:

…ignored by the adoption agencies is the reality of “open adoption.” Only 22 of fifty states in America (in 2014) recognize open adoption agreements, but failure of the adoptive parents to comply with the agreement is not legally enforceable by the surrendering mother.  (It is failing from many accounts I have read.)
There are many excellent writers making profound statements too.
A quote by adoptee-author-blogger Elle Cuardaigh: 
And adoption certainly is “worked.” When supply of newborns decreased in the 1970s, the adoption industry had to put a new spin on relinquishment  to stay in business. Since women could not be so easily shamed by single motherhood, they changed tactics. Potential suppliers (pregnant women) are now encouraged to “make an adoption plan.” She reads the “Dear Birthmother” letters and interviews hopeful adoptive parents. She is provided with medical care and possibly even housing.  She is promised this is her choice, and that she can have ongoing contact with her child in an open adoption. It would seem she has all the power, but she is being systematically conditioned to accept her role, her place. She doesn’t want to hurt the baby’s “real parents,” feels indebted to them, emotionally invested. She is soon convinced they are better than she is. She becomes “their birthmother.” It almost guarantees relinquishment.  READ Elle’s blog and new book THE TANGLED RED THREAD.  Or visit: http://ellecuardaigh.com


Read any and all posts at THE LIFE OF VON. (Von has since passed.)  Powerful WRITING!

In Blogland,  when your topic is adoption, you can never be free of trolls, extremists, zealots, fundamentalists, missionaries, the blinkered and the closed-minded. - (adoptee) Elizabeth Von Hughes

The number of excellent powerful blogs by adoptees and first parents (and even some APs) exploded in the past 15 years but there are far fewer now.

Helping to writing and publish four books about the Indian Adoption Projects and Programs and contributing to books like ADOPTIONLAND certainly changed me. And the Vance twins are doing a new anthology on Adoptionland and I have contributed (in 2021).

Back in 2014, #FliptheScript in November was brand new and really moved people - tweets and comments were flying everywhere, some good, some not so good. Discussion is still needed and the people who need to hear adoptees out are the ones we don't reach that well: ADOPTIVE PARENTS. They have their own fog to lift.

Last but not least: I am happily shocked this blog AMERICAN INDIAN ADOPTEES reached over 1,600,000 million hits with 1800+ posts!  If that is any indication, times really are a changin’.  Thanks to all the people who comment and read and subscribe!

There are thousands of Lost Children/Adoptees who are Native American. They are still out there. I do hope they find this blog and reach out and contact me!

There are two things I hope to see for Lost Bird Adoptees: A class action lawsuit in the USA on behalf of those children who were taken from their tribes because of the gov't programs (IAP and ARENA) and admitting PUBLICLY it happened with a declaration of this FACT. 

(Canada is now doing this for the 60s Scoop adoptees.)

I never would have guessed my life would move in the direction it did. I want to thank those hundreds of adoptees and families who have inspired me so much over past 17+ years.

So what will the next 17 years be like? I don’t have a clue.

November Adoption (beware) Awareness Month

 


Facts About Adoption You Won’t Hear from Adoption Professionals

Every November we post accuracy about the effects of adoption on the adoptee and mother.  

Check the Blog Archive (below the posts) and read prior years.

 

Adoptees United Inc. Upcoming Events

 Join Us for Two Upcoming Events

We're excited to announce two upcoming events in November:

The November 9 event will review what legislatively developments around adoptee rights in 2021, what bills still remain active, and what you can do now and in the coming year to help move the legislative needle toward equality for all adopted people.

https://adopteesunited.org/adoptee-rights-legislative-overview/

Registration: Legislative Overview

Native American Heritage Month Statement 2021


In November, National Native American Heritage Month raises awareness about our history, our present-day struggles and our hope for the future 

Submitted by StrongHearts Native Helpline

Through colonization Native American cultures, languages, lands and lives were all systematically and forcibly taken. The histories of Native peoples should never be forgotten and that’s why it’s vital that we remember and share our histories not only in November but also all year.

Beginning in 1990, U.S. presidents have issued executive orders declaring November as National Native American Heritage Month. Proclamations have called for governments, groups, organizations and people across the country to observe the month with appropriate programs, ceremonies and activities.

National Native American Heritage Month provides Native peoples the opportunity to celebrate their diverse and rich cultures and traditions as well as educate non-Natives about their nations, raise awareness about the unique history of the United States and Native peoples, and acknowledge the strength and resiliency of Native survival. The special commemoration is a platform for American Indians and Alaska Natives to share their cultures through the performing and visual arts, history programs and food.

In 2021, there was a positive movement toward more inclusion of Native peoples in positions of influence on the federal level. A record number of six Native Americans were elected to Congress and began serving in 2021; and with the Biden administration came a renewed openness and willingness to include more Native voices in the national conversation. Most significantly, we celebrated the appointment of Deb Haaland  (Pueblo of Laguna) as the first Native American Secretary of the U.S. Department of Interior. Haaland swore in Bryan Newland (Bay Mills Indian Community) as Assistant Secretary on September 8, 2021. In October, President Biden announced the restoration of protection to Bears Ears National Monument in Utah. Bears Ears is sacred to many of the region’s Indigenous nations.

Throughout the year, Native peoples across Turtle Island have continued to protest fossil fuel extraction, mining activities, oil pipelines and other actions that cut through fragile territories and threaten Mother Earth and Indigenous lifeways. Public awareness was increased through heightened mainstream media coverage of important issues, including missing and murdered Indigenous relatives (MMIR) and the abuse of Indigenous students who were forced to attend Native boarding schools.

Generations of Native Americans have been persecuted by European settlers leading to historical trauma and high rates of domestic and sexual violence. Domestic violence isn’t a Native American tradition; it was introduced through colonization. Today, there is ample evidence that colonization still occurs through the inhumane conditions on reservations and the jurisdictional issues that prevent the prosecution of non-Native perpetrators on tribal lands.

“It’s important that we always remember to honor the resilience, love and strength of our ancestors who brought us to this point in time and to our elders and all of our relatives who continue to be courageous and committed to practicing our sacred traditions through song and prayer,” says StrongHearts Native Helpline Director Lori Jump (Sault Ste. Marie Tribe of Chippewa Indians).

Observing National Native American Heritage Month is an acknowledgment that Native peoples live on and are ever more resilient despite historical trauma and continued oppression. American Indians and Alaska Natives continue to create solutions and programs to address their unique issues. Through StrongHearts Native Helpline, Native Americans who have experienced domestic, dating and sexual violence can now get culturally-appropriate support. When our relatives are hurting, we are here to answer the call.

“National Native American Heritage Month gives us a chance to reflect on our peoples’ shared existence on this continent and to share our accomplishments as well as our continuing challenges — this includes the need to confront violence in our communities and raise awareness of the work that needs to be done to eradicate it,” says Jump. “With the collective strength of all our relatives we can work toward our vision of safety for our relatives and restoration of sacredness in communities free from violence.”


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