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Tuesday, May 4, 2021

BIG FLAP: Santorum’s Native History on CNN


Don Lemon Wasn’t Having Any Of Rick Santorum’s Comments About Native History on CNN

“Did he actually think it was a good idea for him to come on television and whitewash the whitewash that he whitewashed?”

CNN anchor Don Lemon discusses his reaction to Rick Santorum's May 3, 2021, appearance on "Cuomo Prime Time." | CNN

CNN anchor Don Lemon apologized to viewers after former Republican lawmaker Rick Santorum discussed his recent controversial comments about the nation’s founding on Chris Cuomo’s show. Lemon called the appearance “horrible and insulting.”

“Europeans did not found this country,” Lemon said after Cuomo interviewed Santorum on Wednesday night. “It was here. The Native Americans had this country before the Europeans came.”

Santorum, a Republican politician and CNN commentator, made historically inaccurate and racist comments during a speech in April to Young America’s Foundation, a conservative youth group. During his speech, Santorum said he doesn’t “know of any country in the world that was settled predominantly by people who are coming to practice their faith.”

“They came here mostly from Europe and they set up a country that was based on Judeo-Christian principles,” the former U.S. senator and Republican presidential candidate continued during the speech. He went on to say that European colonizers “birthed a nation from nothing,” and that even though Native Americans already inhabited the land,“there isn’t much Native American culture in American culture.”

On May 3, during “Cuomo Prime Time,” the CNN anchor pressed Santorum about his comments. 

“This seemed like you were trying to erase diversity in the interest of some white Christian right,” Cuomo said. 

Santorum attempted to correct his statements but offered no apology. 

"Just to be clear, what I was not saying is that Native American culture — I misspoke,” Santorum said, stumbling over his words.

Santorum said he was trying to articulate that U.S. founding documents, including the Constitution and Declaration of Independence, were “created anew.” 

“I was not trying to dismiss Native Americans,” Santorum said to Cuomo. “The way we treated Native Americans was horrific. It goes against everything I ever fought for.”

The Native American Journalists Association put out a statement following Rick Santorum’s initial speech, calling on CNN “to immediately dismiss” him. It also urged its members to “avoid working” with CNN and implored advertisers to stop supporting the network. 

Fawn Sharp, president of the National Congress of American Indians, echoed NAJA’s calls for Santorum’s dismissal and enumerated the reasons that Santorum’s comments were factually incorrect. 

"What European colonizers found in the Americas were thousands of complex, sophisticated, and sovereign Tribal Nations, each with millennia of distinct cultural, spiritual and technological development,” Sharp wrote in a piece for Native News Online.

The contributions of Native Americans are plenty and consequential, Sharp wrote. They cultivated plants, like cotton, rubber, and tobacco, and developed the concept of environmentalism. 

"No idea is more fundamentally Native American and more explicitly spread by Native American peoples,” Sharp wrote. “There would be no National Park system without Native American influence.”

via

Something to watch: Rutherford Falls (UPDATE)

 


'Rutherford Falls' is a Native American show: by, with and about us. But its humor is universal.

In over a century of filmmaking, most on-screen portrayals of indigenous people have been racist at best. That's changing, and this is but one example.
READ 
 


People used to say the TV series Northern Exposure was a first. THIS NEW SHOW IS a thousands times BETTER - Trace 
 

Indian Child Welfare Act in the News #WitnessBlanket

 (click on headlines)


Indian Child Welfare Act

NEWS


'Keep families together': Moving beyond racist notions of neglect in child welfare
APTN News
Together they looked at how Indigenous parents are assessed by child ... “There's a lot of variation, in terms of how the rules — how the laws are even ...





San Francisco Bay View
... of the premises behind the creation of the federal Indian Child Welfare Act in 1978, which gave tribal governments exclusive jurisdiction over Native ...





redlakenationnews.com
WASHINGTON – Principal Deputy Assistant Secretary – Indian Affairs Bryan Newland ... Tribal payments and direct service for Tribal Government, Social Services, Public ... o $30 million for law enforcement and detentions funding.

There are no rules. None! #AdopteeReunion


By Trace L Hentz, Blog Editor

 

Children would never choose to be adopted.  It was not our fault.  It happened.  As adults we have to be strong to go into reunion.  There are no rules – none.  You just go back and meet relatives.  You do risk losing your adoptive parents.  It’s like climbing a mountain on a tightrope.  It hurts me to think about this but I have to…

American, what have you done?  You really attempted to destroy Indian Country, didn’t you?  You attempted to eliminate every Indian, right?  If you couldn’t murder us all, you invented an adoption project to deal with us – to end our tribal heritage as small children, to assimilate us.

 

This was posted in 2013 on my LARA blog:

I am not myself.  I feel like I am transforming again, maybe like a part of me is dissolving, disappearing, no longer necessary.  I rarely feel like this and I don’t like it.  I can’t control it.  It won’t pass.

This time is different.  Really different.  It’s like a dark foreboding cloud.  Like I felt two days before 9-11.  It’s hard to put into words.  It’s bigger than I have words for.

I am not sure if this is/was triggered because I lost my friend Rocio very recently or how so many others (friends and family) have been dealing with major health issues, like my brother Danny who just had surgery and is going to start treatment soon. There is not a day that goes by that I don’t think about Veronica Brown who was placed with strangers in an adoption that her father did not agree to – and he fought hard for his daughter but lost.  This little girl didn’t deserve this upheaval – Ronnie was abandoned by her birthmother at birth and essentially sold to strangers.  Her father lost her in court after court.  How does this happen in America?

Very hard things are happening right how.  Not just to me but to my circle of friends.

Yesterday I spoke with my close friend who lost her job with her tribe.  She’s an adoptee like me.  She wants to be closer to her birthmother.  This is so important for adoptees to do this hard work and to go full circle and be in reunion.  Her job loss was pure politics, the dysfunction we know that exists is our tribal world.  This friend also had an autoimmune disease that is now in remission, completely.  This is a miracle.  A deeply spiritual transformation happened to her.  Despite the loss of her excellent job with her tribe, and with much work and prayer, she just received a fantastic job offer with a university.  She won’t have to move.  She will be able to stay in reunion with her mother.  She witnessed how bad things can happen to you, even a serious illness, and yet Great Spirit is often clearing the way for a bigger job and better health.

I do believe in miracles. I believe in hard work.  Prayer works.  I know that we work for Great Spirit.  I am simply a channel for work that needs to be done.  It’s not about ego or about me at all.

You see I want all adoptees to know they can return to their families.  They can work for their tribes, too.  They can get to know their birth parents as people.  We can eventually blend in with all the relatives – but it takes time and effort.  Doing this will not be easy.  I do know this!

What America did to adoptees like me and my friend caused enormous pain and upheaval.  America removed children from our Indian families as part of a plan.  It was meant to destroy our connection to our tribes and families.  The result of a closed adoption was to alienate us from each other.  American Indians are unique and culturally rich and diverse.  Adoptees who are raised away from this culture must be allowed to step back in the circle and relearn what we missed growing up in non-Indian families.

2013 is when I wrote this... and it is still true... TLH 


 

Monday, May 3, 2021

Practice Babies?

 


In 1919, Cornell pioneered the first degree-granting program in the country for women called “Domestic Economics.” Its aim was to apply scientific principles to domestic tasks deemed “Mothercraft” — such as making meals, cleaning and ironing, household budgeting, and raising children. Female coeds — five or six at a time — lived together in on-campus “Homemaking Apartments” and collectively mothered the practice babies.

Ranging in age from three weeks to a few months old, babies were loaned to the college for a year. The contracts between the orphanages and Cornell stated the babies “could be returned at any time if there was dissatisfaction on the part of the college.”

Their birth names and identities were erased, and they were fatted and raised by a rotating lineup of up to six practice mothers at a time. The co-eds’ work was divided into six parts, including the job of mother and assistant mother.

Domecon babies were highly sought-after for adoption. Adoptive parents were convinced that because the babies were being raised in ideal conditions and by scientific methods it would ensure a smooth family transition. A 1923 newspaper article titled “Coeds at Cornell Mother Real, Live Practice Babies” referred to the babies as “super children.”

The program ran through 1954. In all, 119 children were raised in this manner and adopted, and Dickie Domecon was the first. Most grew up with no knowledge of having been abandoned or surrendered, or having been a Domecon baby.

All identifying records were destroyed.

READ THIS 

**

This essay is excerpted from Megan Culhane Galbraith’s The Guild of the Infant Saviour: An Adopted Child’s Memory Book, published by Mad Creek Books, an imprint of the Ohio State University Press.

 

Saturday, May 1, 2021

Federal ICWA lawsuit remains a case to watch despite split decision in 5th Circuit Court of Appeals

 LISTEN

 

A lawsuit challenging the Indian Child Welfare Act received a split decision in federal appeals court on April 6, 2021. The law, the lawsuit and the split resulted in a 300-plus-page decision that confounded experts and lay people alike. The decision won’t impact Alaska directly. But legal experts  say Alaska should still keep an eye on the case.

The Indian Child Welfare Act, or ICWA, basically provides Tribes with an opportunity to intervene when state child welfare and adoption agencies consider whether or not to remove a Native child from a home. The children can be enrolled citizens of the Tribe or be eligible for membership status. 

Alaska Native Justice Center policy director Alex Cleghorn says ICWA was passed in 1978 in response to the disproportionate removal of Native children from their homes, families and communities.

“They were primarily being placed in the homes of non-Native people and growing up without a connection to their culture or to the communities,” said Cleghorn, who worked as a Tribal attorney for much of his career, is a citizen of Tangirnaq Native Village and serves on the board of directors for Koniag Incorporated regional Native corporation. “I believe the Alaska Native culture is something that is a strength."

The Alaska Native Justice Center is an advocacy organization that provides Alaska Native people with direct services in education, victim advocacy, Tribal court assistance and more.

(Disclosure: The Alaska Native Justice Center, KNBA and Koahnic Broadcast Corporation are tenants of Cook Inlet Tribal Council.)

What is now Brackeen v. Haaland began in 2018 as a lawsuit in Texas that challenges ICWA. The lawsuit says the federal law discriminates against non-Native families looking to adopt.

“They seem to believe that being a Native person is solely a racial classification, which ignores many years of precedent and legal rulings that as a Native person, our relationship with our Tribe is that of a citizen who works in government.”

Erin Dougherty Lynch is a staff attorney at Native American Rights Fund, a nonprofit legal organization that holds the U.S. governement to its treaty obligations with Tribes as well as laws that affect Native people. Lynch works on a variety of federal Native issues including Tribal jurisdiction, sovereignty – and child welfare.

She says the plaintiffs in the Brackeen case argue that ICWA is a law based on race: “That it's a race-based law that provides preference to extra services to Native children, to provide preferences to Native families, which should be struck down by the Supreme Court on an equal protection ground.”

But Lynch says ICWA, along with the bulk of federal Indian policy, is grounded in a political relationship between governments – between federal and Tribal governments, and between Tribes and their citizens.

ICWA is a federal law that establishes a floor-level basis for reviewing Native child adoption cases. Some states passed their own ICWA laws, but those laws must offer additional benefits – not change or remove the application of federal law: “States can never do less than what's in the federal law, but they can always do more,” Lynch says. 

For example, Washington state has its own ICWA law.

Alaska does not have a state ICWA law. In 2017, then-Governor Bill Walker’s administration championed and signed a child welfare compact between the state and many Alaska Tribes.

“(Compacts are) another kind of tool that we've had in Alaska where Tribes are working, have compacted on a government-to-government relationship with the state government and with the goal of providing more culturally appropriate services to children in the state's child welfare system.”

Tribal leaders often testify at Alaska Legislature hearings that Alaska Native children are over-represented in the foster care system.

According to the Alaska Tribal Child Welfare Compact (2017), even though Alaska Natives represent less than 20 percent of children in the state, they make up more than half the children placed in foster care.

Cleghorn says the Brackeen case illustrates that more states should be looking at state-based ICWA protections.

“If the federal law is going to continue to be under attack, it may be time to look at a state equivalent to ensure that we continue to recognize Tribes recognized as the gold standard in child welfare and protection, and that those protective factors of having children connected to their culture, the Tribes and their families are important and should be enshrined in law.”

The Brackeen lawsuit worked its way to the United States Court of Appeals for the Fifth Circuit, which covers the federal judicial district in Louisiana, Mississippi, and Texas.

A three-member judges panel heard the case and upheld the constitutionality of ICWA, but with partial dissent. That allowed the plaintiffs to request and receive a full bench – or en banc – decision.

Sixteen judges split down the middle and wrote a 325-page decision. Because of the split, Lynch says the decision largely impacts cases in that district’s region – and wouldn’t affect Alaska directly.

Alaska Native Justice Center policy director Cleghorn is also confident the split decision should not impact ICWA cases in Alaska or in states that are outside of the Fifth Circuit.

“I also think it's important to keep our eyes open for those of us who do work in this area and represent Tribes in this area, because sometimes there are misguided attempts to import reasoning or to import reasoning or decisions that may not apply,” Cleghorn said. 

For now, legal experts and Tribes will keep an eye on the Brackeen case, and will be on the lookout for others, Lynch said.

"Certainly, if the case ends up going up before the United States Supreme Court, what the Supreme Court determines will have an effect in Alaska. But right now, you know, state and Tribal child welfare workers who are involved in state child welfare cases don't have to worry about this opinion."

But Lynch says it is possible that Alaska Native children living in the Fifth Circuit could be affected.

“When you start talking about places that are in states that are in the Fifth Circuit, like Texas and Louisiana and Mississippi, then the whether the case applies is a maybe,” Lynch said. “Which I know might be sort of unsatisfying, but there are sort of these general principles that federal courts don't necessarily tell state courts what to do. And so it sort of depends state-to- state as to whether or not this is going to have precedential effect in the Fifth Circuit. But for our purposes in Alaska, we we can ignore this decision for now.”

The legal experts and attorneys following the case worked to unravel its many threads and how each one would impact ICWA or their understanding of the case and law.

“It definitely took us a few days to sit down and, like, sort it all out,” Lynch said. “We literally had to map out every issue that had been brought up in the case and then sit down and go through all of the opinions and see how folks had come down. I know the court in those first few pages did issue like a per curiam opinion where they tried to give a synopsis of where the whole thing had come down. But you still really have to sit down and go through it all. And it's complicated for the lawyers.”

The Native American Rights Fund helped publish a one-sheet flow chart to help people determine whether the decision impacts their case

"I guess my takeaway is that the worst did not happen, which is good," Lynch said. "But there are still pieces of this opinion that are not great."

Source: Federal ICWA lawsuit remains a case to watch despite split decision in 5th Circuit Court of Appeals

 

READ MORE:

 

 

 

Wednesday, April 28, 2021

How Alaska OCS Stole Millions from Alaska Native Foster Kids


Marshall Project and NPR on How Alaska OCS Stole Millions from Alaska Native Foster Kids

If you, like me, enjoy starting your day with the clarifying anger of a thousand white hot fires, may I recommend this article on how various state agencies rerouted foster children’s SSI benefits to pay for their own foster care–especially impacting Alaska Native children. 

A few of those children are highlighted in this article:

https://www.themarshallproject.org/2021/04/22/foster-care-agencies-take-thousands-of-dollars-owed-to-kids-most-children-have-no-idea

The Marshall Project and NPR have found that in at least 36 states and Washington, D.C., state foster care agencies comb through their case files to find kids entitled to these benefits, then apply to Social Security to become each child’s financial representative, a process permitted by federal regulations. Once approved, the agencies take the money, almost always without notifying the children, their loved ones or lawyers.

At least 10 state foster care agencies hire for-profit companies to obtain millions of dollars in Social Security benefits intended for the most vulnerable children in their care each year, according to a review of hundreds of pages of contract documents. A private firm that Alaska used while Hunter was in state care referred to acquiring benefits from people with disabilities as “a major line of business” in company records.

Some states also take veterans’ benefits from children with a parent who died in the military, though this has become less common as casualties have declined since the Iraq War.

In Alaska, more than 250 current and former foster children — many of them Alaska Native — are part of the class-action lawsuit demanding that the state pay their Social Security money back. 

Monday, April 26, 2021

Bone Rooms

 

 

In the 2016 book ‘Bone Rooms: From Scientific Racism to Human Prehistory in Museums’, Samuel J Redman notes: “The campaign to preserve and collect was viewed as a race against time; bone empires benefited from this powerful sentiment by conceptualising indigenous and ancient bodies as a limited and scientifically valuable resource.”

READ: Native Americans and the dehumanising force of the photograph | Wellcome Collection

 

In the 2005 book Beyond the Reach of Time and Change: Native American Reflections on the Frank A Rinehart Photograph Collection’, Simon Ortiz writes:

“Whether he wanted to or not, the real and actual Indian vanished into the image contrived by non-Indian interests, since he became, in some sense, acceptable then ‘as an Indian’, albeit an Indian fashioned, styled and – even literally – costumed (for example, photographic studio props were used by photographers such as Rinehart and Edward Curtis) so that he could be identified as nothing but an Indian.”

 

Friday, April 23, 2021

What Does The #ICWA Ruling Mean For The Mountain West? For Now, Not Much

Apr 20, 2021| The Mountain West News Bureau | Tribal News

The Indian Child Welfare Act still stands, with some of its key provisions weakened by a sharply divided U.S. Fifth Circuit Court of Appeals this month. The 325-page opinion has no immediate impact on child welfare cases in the Mountain West, but it's likely to be challenged in the U.S. Supreme Court.

Since 1978, ICWA has required that tribal nations have a voice in adoption, foster care and custody proceedings involving their youngest citizens. The federal law was intended to reverse a long legacy of federal and state agencies forcibly removing Indigenous children from their families and communities.

Initially filed in 2017, the lawsuit - Brackeen v. Bernhardt then, Brackeen v. Haaland now - took aim at ICWA's constitutionality, arguing that its preference for placing Indigenous children in Indigenous adoptive and foster homes violated the equal protection clause. Thirty tribal governments in the Mountain West and the states of Colorado, Utah, Montana and Idaho urged the court to reject that argument. Ultimately, the Fifth Circuit's en banc ruling did just that.

"After this decision, and even if this decision stands, most of ICWA is constitutional," said Dan Lewerenz, an attorney with the Native American Rights fund.

Lewerenz said the court upheld what tribes have always asserted, that ICWA is based not on race, but on a child's political status as a tribal citizen. But the court narrowly ruled that certain provisions of the law, including its mandate that Indigenous children be placed with Indigenous foster parents when possible, intrude on the authority of states.

"[The Native American Rights Fund] disagrees with those holdings," Lewerenz said. But he added that the ruling does not impart any "precedential value" requiring other courts to follow suit.

"It really only applies to the Brackeen case," he said. "Any other court, state or federal, is open to reject those holdings. It is of little significance outside of this specific litigation."
 

Still, if any of the lawsuit's plaintiffs succeed in appealing the case, the U.S. Supreme Court's decision will be binding for courts across the United States. And a Supreme Court rejection of ICWA's constitutionality would have ripple effects for other parts of federal Indian law.

For that reason, Governor Phillip Perez of the Nambe Pueblo, a tribe in northern New Mexico, called the Fifth Circuit's ruling "deeply concerning."

"The Indian Child Welfare Act was enacted to protect the best interests of Indian children and to promote the stability of our tribes, our customs and traditions. This decision by the Fifth Circuit threatens who we are as tribal people and undermines our tribal sovereignty," Perez wrote in a statement.

New Mexico State Rep. Georgene Louis, who also serves as general counsel for the Pueblo of Tesuque, agrees.

"With all the challenges that have been made [to ICWA], it could be eroded. And some of the protections that ensure reunification with a child's tribe might not be there anymore," Louis said.

In New Mexico's recent state legislative session, Louis sponsored a state statute that would have ensured that many of ICWA's provisions were followed in state court proceedings regardless of the federal law's status. But that bill died in committee. In light of the Fifth Circuit ruling, Louis said codifying ICWA statutes at the state level should be a priority.

 

READ MORE:

Thursday, April 22, 2021

Trump Judges Cast Deciding Votes to Strike Down Important Parts of Indian Child Welfare Law: Confirmed Judges, Confirmed Fears

 Confirmed Judges, Confirmed Fears” is a blog series documenting the harmful impact of President Trump’s judges on Americans’ rights and liberties. Cases in the series can be found by issue and by judge at this link.

Trump judges Duncan, Willett, Engelhardt, and Oldham cast deciding votes to invalidate important parts of the Indian Child Welfare Act and try to do even more damage to the important law.

MUST READ: Trump Judges Cast Deciding Votes to Strike Down Important Parts of Indian Child Welfare Law: Confirmed Judges, Confirmed Fears

 

The Native American Rights Fund (NARF), National Congress of American Indians (NCAI), the National Indian Child Welfare Association (NICWA), and the Association on American Affairs (AAIA) have stated that they are “deeply concerned that aspects of this opinion misunderstand the unique relationship between the United States and tribal nations.”

 

Bad history is damaging to all tribes and our children. - Trace 

Recognizing Rape, Finding Bravery and Beginning Healing


*TRIGGER WARNING: This article includes graphic content that some readers may find distressing.

Names have been changed. 

 

 

GUEST POST By Cassie Roy 

College Trials and Tribulations

I was 22 years old and in college when I was raped by a mutual friend. I had sorority sisters and fraternity brothers. We all shared a common purpose — to get an education and to make memories to last a lifetime. Looking back, I see how toxic the environment truly was and that what happened to me wasn’t my fault.

I was in my second year in college and I had a lot going on in my life. My life was moving in the right direction and everything was going as planned. That is until both my best friend and my grandmother passed away. I was struggling to comprehend what my life would look like without them. I was devastated and sought therapy to help me deal with the unexpected loss of my closest friend and relative. My life was falling apart.

I don’t remember if it was a weekend or a weekday, our sorority always planned social events with the local fraternity. It was rare for me to miss a social function. On this particular night, I went to a well-known party house with my sisters. We knew to make sure we stayed together throughout the night. There were always fraternity brothers we would stay away from. To them, girls were nothing more than a challenge. I guess we thought boys chasing girls was just part of student life.

 

It Was No Big Deal

Bill was cute. In fact, I thought I might even like to date him because he was always so nice. As the night went on, I lost communication with my sorority sisters. Everyone was drunk. One of the fraternity brothers started to take some people home. I don't know why I stayed or why my sorority sisters left me behind. Maybe because we all just drank too much.

I remember the couches and chairs were all taken — people were passed out and I was ready to pass out. Bill offered me a place to sleep. I felt like I could trust him, besides there was nowhere else for me to go. He motioned for me to come over and lie next to him. “You might as well just sleep in my bed,” he said. “It’s not a big deal.” I did lie down because it was no big deal, just as he said.

From the moment I fell asleep to the moment I woke up everything was a blur. I knew that I had laid down with the intention to sleep but that’s not what happened. I remembered he was trying to kiss me and wondered if I was kissing him back. I couldn’t remember because I was in and out of consciousness.

The next morning I woke up next to Bill. He was still sleeping. I knew something was wrong. I could feel that something had happened to me. I felt sick in the pit of my stomach. When I realized that I was only partially clothed all I wanted to do was cry. I was so confused. Did I want him to kiss me? Did I kiss him back? I must have given him the idea I wanted him to kiss me… Right?

All I wanted to do was get out of that house as soon as I could. I got up and rushed to get out. I was so confused that I started to cry. One of his friends saw me rushing to get out of the house and saw that I was in tears. He didn’t ask and I didn’t stop to explain. I just kept running.

 

The Aftermath

Bill and I had mutual friends. His friend must have asked him what had happened because he saw that I had been crying. So later that day, he texted me to apologize. “I’m sorry if that is not what you wanted.”

I didn’t respond. I was still so confused. Did I give him the idea that’s what I wanted? Did I kiss him? What really happened? I couldn’t tell anyone because I felt responsible for what happened. It was my fault... right? I shouldn’t have drunk so much. I shouldn’t have gotten so drunk. I shouldn’t have got into bed with him and I shouldn't have passed out.

I didn’t tell my sorority sisters. I didn’t tell anyone. I couldn’t talk about it because I wasn’t sure what happened. I continued to see Bill because he and I were attending the same mixers and events. I tried to ignore him when he started to date one of the girls in my sorority. I was seeing him more than I wanted to and I just couldn’t handle it anymore.

At that time, I thought it was best for me to just leave college. My best friend had died. My grandmother passed away and then that happened. So, I literally just left and I didn’t tell anyone about my experience with Bill.

I didn’t know how significant that night would be in my life until three or four years later. It was life-changing. I was young and single. I used to want to have closer relationships with men, but now things are different. I tried to have relationships. I tried to trust again, but I couldn’t. I just couldn’t.

There was a part of me that felt responsible. My body and brain were not in sync. I didn’t fight. I wasn’t pinned down. I wasn’t injured. I rationalized that if sex doesn’t leave bruising and it didn’t happen in the back alley it wasn’t rape. I didn’t accept that what had happened was an assault because he didn’t hurt me — or so I thought. 

 

Life Gets Better

I was already on a path in therapy and I don’t know if it was fate or I just got lucky. A domestic violence helpline for Native Americans was moving into the Minneapolis area. I applied for and secured a job with the helpline. My new job afforded me training in domestic and sexual violence. That’s when I started to unravel the confusion and pieces of the puzzle started to fall into place.

Later, after about two years of working and living in the city, I had a conversation with a friend. She and I had similar experiences, and I was able to open up and talk about it. Even though I knew what happened that night wasn’t my fault, I still felt responsible. I was still blaming myself. That’s when my friend helped me to see what my heart already knew — that I had been raped. 

 

Faces of Rape

Rape has many faces and it doesn’t always look big and scary or violent. Bill wasn’t a scary man coming out of the darkness. He didn’t attack me. He wasn’t a stranger. He wasn't even one of the brothers we all knew to stay away from. He was a friend of my friends. We were friends. In any other situation, I might have had sex with him willingly. But I didn’t consent because I wasn’t given the option.

When I think back to that night, I was so naive to think it wasn’t a big deal. He wasn’t an upstanding guy. He is a non-Native man who thinks he deserves to take whatever he wants whenever he wants. I’m not looking for and won’t ever look for justice. The rape happened to me but it does not define me. I take solace in the idea that education on the topic of sex is changing. Gender identity and sexual orient-ation are on the cusp of being old news and no longer considered abnormal. The world is changing. Education is changing. I’m changing. 

 

StrongHearts and Common Ties

Native American women are preyed upon by non-Native men in large part because of what history has set into motion. The trajectory of Native women and children being captured, bought and sold by colonizers had ramifications and consequences that Native women still experience in the present day. She was a beautiful young Native woman and he was a young non-Native man. The common thread is undeniably sexual assault and/or rape.

If you or a loved one has experienced sexual violence, StrongHearts Native Helpline can help 24 hours a day, seven days a week. For one-on-one chat advocacy visit StrongHearts Native Helpline online or call/text 1-844-762-8483.

Thursday, April 15, 2021

Caseworker’s path lined with desire for investigation, love of #ICWA families

 


Caseworker’s path lined with desire for investigation, love of families

April is Child Abuse Prevention Month, a time when programs across the country like Citizen Potawatomi Nation’s FireLodge Children & Family Services bring awareness to child abuse and neglect and advocate for happy and healthy childhoods for all. CPN Indian Child Welfare Department caseworker Whitney Coots helps children of neglect and abuse improve their situation every day.

She sought a different career path while in college, but life events and interests opened doors for her to utilize her skills in an unexpected way. Coots graduated in 2015 from the University of Central Oklahoma in Edmond with a double major in forensic science and criminal justice and joined FireLodge’s workforce in 2019.

“I originally wanted to do crime scene investigation. I love it. I still do. My major was a blast, but it is really hard to find jobs in forensic science,” Coots said.

She perused work in criminal justice and spent four years as a probation supervisor before accepting her current role as an ICW caseworker in September 2019. The change reset her career goals, unveiling a desire to help Native children and families.

“I didn’t understand the depth of the (the Indian Child Welfare Act) whenever I started. I knew what it was, and I knew the basis of ICWA, but not truly what it stood for. And so now that I understand that … protecting ICWA and Native American children is what I feel I was called to do,” Coots said.

GOOD READ: Caseworker’s path lined with desire for investigation, love of families

 

For more information about FireLodge Children & Family Services, visit potawatomi.org/services/firelodge or find them on Facebook, @CPNFireLodge.

Wednesday, April 14, 2021

Up and Down, Back and Forth: Still Fighting over ICWA

The demand from white people (non-Indian PAPS - prospective adoptive parents) who want to freely adopt Native kids will NEVER stop apparently... and we know it's always about what THEY want... not what is best for us adoptees.

We have posted about Goldwater before and what their intent truly is...


Federal appeals court strikes key provision of Indian Child Welfare Act
Divided ruling seen as defeat for tribal leaders concerned about act
 

WASHINGTON — Legal experts are deeply concerned about an “incredibly divisive” ruling from a federal appeals court that struck down parts of a law giving Native American families preference in the adoption of Native American children.

The ruling by a sharply divided U.S. 5th Circuit Court of Appeals is seen as a defeat for tribal leaders who said the 1978 Indian Child Welfare Act was important to protecting their families and culture.

Mary Kathryn Nagle, Cherokee, is a partner with the law firm Pipestem and Nagle, and specializes in federal Indian law.  She called the 5th Circuit ruling “incredibly divisive” and said “certain parts of this decision are incorrect.”

PLEASE READ: Federal appeals court strikes key provision of Indian Child Welfare Act | Navajo-Hopi Observer | Navajo & Hopi Nations, AZ

 

And those same adoptive parents might not want to hear from adoptees or accept how WE feel being adopted.

These words are, according to (adoptee) Eric Schweig, his "mission statement."
 

Firebar
"We can never go home because the concept of home is lost on us."
Firebar
 

Adoption of aboriginal children by Caucasian couples is to me, for lack of a better term 'State Sanctioned Kidnapping.'  Too often Euro-American couples are preoccupied with the romantic notion of having a "real live Indian baby" or a "real live Inuit baby" which instantly transforms the child into an object rather than a person.  For decades our communities' babies have been unceremoniously wrenched from the hands of their biological parents and subjected to a plethora of abuses.  Physical abuse, mental abuse, sexual abuse and a host of others.   I have first-hand knowledge of this because I was one of those children.  For years my adoptive parents beat me bloody on a regular basis.  I've been trapped in rooms naked and beaten with belt buckles, hockey sticks, extension cords, and once with a horsewhip. His speech

 

GOLDWATER is behind the attacks on ICWA:

WHAT DO THEY WANT? What is Goldwater doing?


 

 

Wednesday, April 7, 2021

Promoting Indian Child Welfare Through Inquiry and Data

 

Data collection on Native American involvement in adoption and foster care is needed to remedy courts’ failures.

More than four decades after the U.S. Congress passed the Indian Child Welfare Act (ICWA), state courts still do not reliably fulfill their obligations under the statute. As a result, Native American children, families, and communities are too often denied the very protections the ICWA sought to establish.

Congress enacted the ICWA in 1978 to address the disproportionate rates at which Native American children were—and continue to be—removed from their homes and placed with overwhelmingly non-Native adoptive and foster families. These removals, Congress recognized, were frequently unwarranted, harmful to Native families and communities, and infringed upon Tribes’ inherent rights of sovereignty and self-governance.

The Interior Department sought to address this problem through a second ICWA rule also issued in 2016.

GOOD READ: Promoting Indian Child Welfare Through Inquiry and Data | The Regulatory Review

Sunday, April 4, 2021

First Environmental-Themed Program in April | “commUNITY: Environment is Sacred”

In April, VMM’s first environmental-themed program will acknowledge International Earth Day with a month-long community-themed online film streaming event, titled “commUNITY: Environment is Sacred,” and a panel discussion. The April programs are free and open to the public but registration is required.

 

“commUNITY: Environment is Sacred” is a program of six films, featuring themes of water, energy, Indigenous food and health. The themes highlight important environmental issues that have a direct effect on Native lands and an Indigenous philosophy for the world to better understand. The films will be available April 1-30 for worldwide online streaming 24/7 at visionmakermedia.org.

 


The six films include: “
Crying Earth Rise Up” (2015, USA, 57 min.); “Red Power Energy” (2016, USA, 56 min.); “Growing Native Northwest: Coast Salish” (2018, USA, 57 min.); “RETURN: Native American Women Reclaim Foodways for Health & Spirit” (2019, USA, 28 min.); “Rematriation Series: Joanne Shenandoah” (TBD, USA, 10 min.); and “The Seven Generation River” (2019, USA, 27 min.). 

For more information about the films and to register, visit visionmakermedia.org.

Lack of federal recognition to slow-motion ‘genocide’

 

For over 120 years, the Chinook Indian Nation of the Pacific Northwest has been trying to prove its sovereignty to the United States government by seeking formal federal recognition -- yet the tribe is still unrecognized. And the pandemic has only exacerbated the Chinook’s lack of a social safety net.

“We don’t need the government to tell us we’re Indian. We just need them to honor the treaty our ancestors signed.”

READ: Members of Chinook Indian Nation liken lack of federal recognition to slow-motion ‘genocide’


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